From nearly white to brown: nation, identity, and the racialization of Muslim Americans

IF 0.3 N/A RELIGION Culture and Religion Pub Date : 2020-10-01 DOI:10.1080/14755610.2022.2136225
A. A. Barreto, Omar K. Sindi
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Abstract

ABSTRACT Scholars debate elites’ capacity to shape the parameters of national belonging. Hard constructivists believe elites have tremendous leverage, while soft constructivists caution that elites face severe constraints in this process. We address this debate in our study of Muslim Americans. Recently political elites tried to integrate Muslim Americans by expanding an ascriptive interpretation of American identity: from WASP, to white Christian, to pan-Abrahamic. This attempted incorporation was met by a potent wave of Islamophobia after 11 September 2001. One consequence of this rejection was an increasing number of Muslim Americans identifying themselves as, and being perceived by others as, people of colour. Elites underestimated deeply-entrenched beliefs that resist expanding American-ness beyond white Christians. They face fewer constraints integrating new groups into the non-white category. We contend the debate over hard and soft construction must be circumscribed by the particular aspects or features elites are attempting to objectify.
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从近乎白人到棕色:国家、身份和穆斯林美国人的种族化
学者们争论精英们塑造国家归属参数的能力。硬建构主义者认为精英具有巨大的影响力,而软建构主义者则警告精英在这一过程中面临严重的制约。我们在对美国穆斯林的研究中谈到了这一争论。最近,政治精英们试图通过扩展对美国身份的抽象解释来整合穆斯林美国人:从WASP到白人基督徒,再到泛亚伯拉罕。2001年9月11日之后,这种试图合并的做法遭到了强烈的伊斯兰恐惧症浪潮的冲击。这种拒绝的一个后果是,越来越多的穆斯林美国人认为自己是有色人种,并被其他人视为有色人种。精英们低估了根深蒂固的信仰,这些信仰抵制将美国人的身份扩大到白人基督徒之外。他们将新的群体整合到非白人类别中所面临的限制更少。我们认为,关于硬结构和软结构的辩论必须受到精英们试图客观化的特定方面或特征的限制。
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CiteScore
0.30
自引率
0.00%
发文量
8
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