Hmong Christian elites as political and development brokers: competition, cooperation and mimesis in Vietnam’s highlands

IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Social Anthropology Pub Date : 2021-08-01 DOI:10.1111/1469-8676.13090
S. Rumsby
{"title":"Hmong Christian elites as political and development brokers: competition, cooperation and mimesis in Vietnam’s highlands","authors":"S. Rumsby","doi":"10.1111/1469-8676.13090","DOIUrl":null,"url":null,"abstract":"This article focuses on the role of new Hmong religious leaders – predominantly young men – who have played an important role in spreading Protestant Christianity across Vietnam’s highlands over the past 30 years. These pastors and evangelists have directly challenged the authority of previously established Hmong local elites, whose legitimacy rested on traditional religious authority and/or state patronage, causing significant social conflict along the way. Some new Christian pioneers have gained local elite status as political and development brokers for their community, enjoying a potent combination of spiritual authority, strong external networks and financial success. As such, international religious networks can function as alternative patrons to the state for well‐ placed Hmong Christian elites to tap into and redistribute to their communities – to varying degrees. Contextualising such leadership dynamics within wider anthropological scholarship of upland Southeast Asia affirms the ‘pioneering ethos’ of local elites in challenging, complying with or mimicking state forms of governance in their attempts to draw in and channel external potency. This highlights the degree of political manoeuvring space available to non‐ state actors in a supposedly authoritarian state, as well as ongoing tensions and controversies facing pastors who negotiate ambiguous relationships with powerful external forces.","PeriodicalId":35019,"journal":{"name":"Social Anthropology","volume":" ","pages":""},"PeriodicalIF":1.4000,"publicationDate":"2021-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social Anthropology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1111/1469-8676.13090","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 2

Abstract

This article focuses on the role of new Hmong religious leaders – predominantly young men – who have played an important role in spreading Protestant Christianity across Vietnam’s highlands over the past 30 years. These pastors and evangelists have directly challenged the authority of previously established Hmong local elites, whose legitimacy rested on traditional religious authority and/or state patronage, causing significant social conflict along the way. Some new Christian pioneers have gained local elite status as political and development brokers for their community, enjoying a potent combination of spiritual authority, strong external networks and financial success. As such, international religious networks can function as alternative patrons to the state for well‐ placed Hmong Christian elites to tap into and redistribute to their communities – to varying degrees. Contextualising such leadership dynamics within wider anthropological scholarship of upland Southeast Asia affirms the ‘pioneering ethos’ of local elites in challenging, complying with or mimicking state forms of governance in their attempts to draw in and channel external potency. This highlights the degree of political manoeuvring space available to non‐ state actors in a supposedly authoritarian state, as well as ongoing tensions and controversies facing pastors who negotiate ambiguous relationships with powerful external forces.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
苗族基督徒精英作为政治和发展掮客:越南高地的竞争、合作和模仿
这篇文章的重点是新的苗族宗教领袖——主要是年轻人——在过去30年里在越南高地传播新教基督教方面发挥了重要作用。这些牧师和福音传教士直接挑战了之前建立的苗族当地精英的权威,他们的合法性建立在传统的宗教权威和/或国家赞助之上,在此过程中引发了重大的社会冲突。一些新的基督教先驱已经获得了当地精英的地位,成为他们社区的政治和发展掮客,享受着精神权威、强大的外部网络和经济成功的有力结合。因此,国际宗教网络可以作为国家的另一种赞助人,为处于有利地位的苗族基督教精英提供资源,并在不同程度上重新分配给他们的社区。将这种领导动态置于更广泛的东南亚高地人类学学术背景下,肯定了当地精英在挑战、遵守或模仿国家治理形式方面的“开拓精神”,他们试图吸引和引导外部力量。这凸显了在一个所谓的专制国家中,非国家行为体可获得的政治操纵空间的程度,以及与强大的外部力量谈判暧昧关系的牧师面临的持续紧张和争议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Social Anthropology
Social Anthropology Social Sciences-Anthropology
CiteScore
2.50
自引率
7.10%
发文量
34
期刊介绍: Social Anthropology/Anthropologie Sociale is the acclaimed Journal of the European Association of Social Anthropologists, the major professional organization for anthropologists in Europe. While European in profile, this leading Journal has a global scope. It publishes key contributions by both established and up-and-coming anthropologists. As part of the intellectual vitality of the Journal, it also features an exciting Debate in every issue, an important Review Essay which discusses outstanding books in adjoining disciplines or in public debate from an anthropological point of view, and a thriving Book Reviews Section.
期刊最新文献
Forum: ‘Utopian Confluences’ Afterword Introduction: Auto‐Anthropocenes ‘Not as single spies’: a review of European Social Anthropology 2020 Bodies of and against austerity: gendered dispossession, agency and struggles for worth in Portugal
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1