Colloquy with Juan José García-Noblejas on understanding communication from the perspective of Aristotle's Poetics

Q1 Arts and Humanities Church, Communication and Culture Pub Date : 2022-07-03 DOI:10.1080/23753234.2022.2111315
Enrique Fuster
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Abstract

Abstract In this interview we will explore García-Noblejas’ thought on public communication, which is deeply marked by his interpretation of Aristotle’s Poetics and influenced by some contemporary thinkers. For García-Noblejas, communication is a service and a form of practical knowledge with five dimensions: ethics, politics, rhetoric, aesthetics, and poetics. Poetics is the most important of these, since its symbolic perspective of the representation of human actions allows us to deeply understand the narrative and dramatic texts typical of journalism, advertising, and propaganda, as well as written and audiovisual fiction. Poetics is the art of creating “possible worlds” in which the reader/spectator recognizes himself (or herself) and with which he dialogues starting from his own identity. García-Noblejas defends public communication that is based on the gift of self and looks to community fruitfulness. He also discusses some frequent pathologies in the media. Finally, he proposes his theory of the Second Navigation to discern the meaning of a text and explains why it is necessary to give a transcendent meaning to the Aristotelian concept of catharsis.
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从亚里士多德的《诗学》看交际
摘要在本次访谈中,我们将探讨加西亚的公共传播思想,这一思想以他对亚里士多德诗学的阐释为深刻标志,并受到一些当代思想家的影响。对加西亚来说,沟通是一种服务,是一种实践知识的形式,具有五个维度:伦理、政治、修辞、美学和诗学。诗学是其中最重要的,因为它对人类行为表现的象征性视角使我们能够深入理解新闻、广告和宣传以及书面和视听小说中典型的叙事和戏剧文本。诗学是创造“可能世界”的艺术,读者/观众在其中认识自己,并从自己的身份开始与之对话。García-Noblejas为基于自我天赋的公共沟通辩护,并期待社区的成果。他还讨论了媒体上常见的一些病态现象。最后,他提出了他的第二导航理论来辨别文本的意义,并解释了为什么有必要赋予亚里士多德的宣泄概念一种超越意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Church, Communication and Culture
Church, Communication and Culture Arts and Humanities-Religious Studies
CiteScore
1.30
自引率
0.00%
发文量
14
审稿时长
21 weeks
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