Trumping the House that Race Built: Deracinating 21st-Century American Politics

IF 0.3 4区 文学 0 LITERATURE ENGLISH STUDIES IN AFRICA Pub Date : 2020-01-02 DOI:10.1080/00138398.2020.1780751
Aretha Phiri
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Abstract

With the shock election and subsequent inauguration in 2017 of its 45th president, Donald Trump, America appeared to go into mourning. Propagating discriminatory and divisive sentiment and instituting an exhaustive list of retrograde and repressive policies, Trump’s administration augured what political pundits viewed as national extinction. Yet, in eliding how African Americans in particular have historically lived, constantly and constitutionally, with the fear or threat of death, the apocalyptic populist discourse disseminated primarily by mainstream, white society has initiated within black communities a counter-discursive, restitutional cultural populism that risks similarly hierarchical and exclusionary, separatist iterations. Motivated by Judith Butler’s analysis in Precarious Lives of the exclusory mechanisms of national melancholia and influenced by (re)visionary contemporary black feminist theory and poetics, this essay first interrogates, in what are read to be variant but converging strains of populist discourse, who and what makes for a ‘grievable life’? Through a close reading of Toni Morrison’s Beloved, the essay demonstrates how its inspired articulation of African American slave life proffers a necessary lament for a disremembered past and dead black subjectivity and culture that at the same time revives in the present and for the future a broader, more inclusive, alternative vision and ontological idiom. In this way, the novel creatively expresses (particular and universal potential for) what is lost in the current moment – responsive and responsible, transhuman modes of being (and becoming) in the world.
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改造种族建造的房子:21世纪美国政治的幻觉
随着第45任总统唐纳德·特朗普(Donald Trump)在2017年出人意料地当选并宣誓就职,美国似乎陷入了哀悼。特朗普政府传播歧视和分裂情绪,制定一系列倒退和压制性政策,预示着政治权威人士眼中的国家灭亡。然而,由于忽略了尤其是非洲裔美国人是如何在历史上、持续地、符合宪法地生活在死亡的恐惧或威胁之中的,主要由主流传播的末世民粹主义话语,白人社会在黑人社区中发起了一种反话语的、复辟的文化民粹主义,这种民粹主义冒着同样的等级化、排他性和分离主义迭代的风险。受朱迪思·巴特勒(Judith Butler)在《危险的生活》(Precarious Lives)一书中对民族忧郁的排他机制的分析的启发,并受到(重新)有想象力的当代黑人女权主义理论和诗学的影响,这篇文章首先在被解读为不同但趋同的民粹主义话语中,质疑是谁和什么造就了“悲伤的生活”?通过对托妮·莫里森的《宠儿》的仔细阅读,本文展示了它对非裔美国奴隶生活的灵感表达是如何为被遗忘的过去和死亡的黑人主体性和文化提供了必要的哀悼,同时在现在和未来复兴了一个更广泛、更包容、更另类的视野和本体论成语。通过这种方式,小说创造性地表达了当下所失去的东西(特殊的和普遍的潜力)——反应灵敏的、负责任的、在世界上存在(和成为)的超人类模式。
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0.60
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26
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