{"title":"Normativity between Naturalism and Phenomenology","authors":"Thomas J. Spiegel","doi":"10.1080/09672559.2022.2160782","DOIUrl":null,"url":null,"abstract":"ABSTRACT There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself a part of the essentially normative life-world to the effect that ontological naturalism faces a bootstrapping problem. I aim to demonstrate that this stand-off is grounded in a deep disagreement about the possibility of reduction. I close by arguing that this deep disagreement turns on the question which conception about the nature of (natural) science is true. This result pits a perfectionist model of science (implied by ontological naturalism) against a pragmatist conception of science (in favour of the phenomenological argument). The motivation is that transforming the disagreement about the controversial principle into a disagreement about conceptions of science may help to offer a foundation for different attempts at solving the stand-off.","PeriodicalId":51828,"journal":{"name":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","volume":"30 1","pages":"493 - 518"},"PeriodicalIF":0.7000,"publicationDate":"2022-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERNATIONAL JOURNAL OF PHILOSOPHICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09672559.2022.2160782","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself a part of the essentially normative life-world to the effect that ontological naturalism faces a bootstrapping problem. I aim to demonstrate that this stand-off is grounded in a deep disagreement about the possibility of reduction. I close by arguing that this deep disagreement turns on the question which conception about the nature of (natural) science is true. This result pits a perfectionist model of science (implied by ontological naturalism) against a pragmatist conception of science (in favour of the phenomenological argument). The motivation is that transforming the disagreement about the controversial principle into a disagreement about conceptions of science may help to offer a foundation for different attempts at solving the stand-off.
期刊介绍:
The International Journal of Philosophical Studies (IJPS) publishes academic articles of the highest quality from both analytic and continental traditions and provides a forum for publishing on a broader range of issues than is currently available in philosophical journals. IJPS also publishes annual special issues devoted to key thematic areas or to critical engagements with contemporary philosophers of note. Through its Discussion section, it provides a lively forum for exchange of ideas and encourages dialogue and mutual comprehension across all philosophical traditions. The journal also contains an extensive book review section, including occasional book symposia. It also provides Critical Notices which review major books or themes in depth.