Shock and Awe: Medieval Northern European Jews and the Language of Violence

IF 0.1 Q3 HISTORY Medieval Encounters Pub Date : 2022-09-28 DOI:10.1163/15700674-12340140
Tzafrir Barzilay
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Abstract

In twelfth-century northern Europe, public declarative violence was often employed to establish and demonstrate authority, lordship and power. This article argues that Jews adopted the Christian language of violence but reshaped it to communicate their own views and culture. The first section focuses on depictions of public violence during the persecution of the First Crusade, and on changes in Jewish liturgical practices supported by violent narratives. It shows that during the twelfth century, these descriptions became blunter and more evocative, and were established as a major feature of Jewish culture. The second section analyses the place of declarative public violence in contemporary Christian culture, while comparing it to Jewish perceptions on this issue. It shows that Jews saw such violence as major means to prove loyalty to their identity, to communicate their values and to claim authority.
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《震慑与敬畏:中世纪北欧犹太人与暴力语言
在12世纪的北欧,公开宣称的暴力行为经常被用来建立和展示权威、贵族和权力。这篇文章认为,犹太人采用了基督教的暴力语言,但为了传达自己的观点和文化,对其进行了重塑。第一节重点描述了第一次十字军东征迫害期间的公共暴力,以及暴力叙事支持的犹太礼拜仪式的变化。这表明,在十二世纪,这些描述变得更加直率和令人回味,并被确立为犹太文化的一个主要特征。第二部分分析了宣示性公共暴力在当代基督教文化中的地位,并将其与犹太人对这一问题的看法进行了比较。它表明,犹太人将这种暴力视为证明对自己身份忠诚、传达价值观和声称权威的主要手段。
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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