William Korey’s “The Right to Leave for Soviet Jews: The Legal and Moral Aspects”

IF 0.2 4区 哲学 Q2 HISTORY East European Jewish Affairs Pub Date : 2020-09-01 DOI:10.1080/13501674.2020.1877495
L. Remennick
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Abstract

This article was published in the first volume of East European Jewish Affairs in early 1971, when tens of thousands of Soviet Jews were pondering the subversive possibility of emigration to Israel. The upsurge in the Jewish national consciousness and nascent movement for the right to emigrate to Israel in the late 1960s and 1970s was inspired by the impressive victory of the Jewish State in the Six-Day War of June 1967. The historical moment when Korey was writing about the right of Soviet Jews to leave was marked by constant embarrassment of the Soviet government that, on the one hand, was signatory to several international human rights conventions that stipulated this universal right, but on the other hand detested the idea of lifting the Iron Curtain for thousands of potential émigrés. Korey reviews the previous decades of the relations between the Soviet and international legal system, mostly within the United Nations-based initiatives, including the Universal Declaration of Human Rights of 1948 from which USSR had abstained. On the other hand, Soviet authorities actively campaigned for repatriation to the USSR of the pre-World War I émigrés and resettled close to 100,000 Armenians from France, Turkey and the Middle East in Soviet Armenia. As far as Jews were concerned, during the 1950s the Soviet government allowed repatriation of about 200,000 Polish citizens (including many Jews) to Poland, realizing that many of them would move on to Israel. However, by the late 1960s, Nikita Khrushev’s Thaw had ended and Leonid Brezhnev’s government took a more conservative turn. It resealed the few holes in the Iron Curtain, so that after 1965, just a few hundred Soviet Jews were allowed to travel to the United States or Israel for humanitarian or family-related reasons. Korey’s article cites several curious responses of the high Soviet officials (Khrushev himself, Gromyko and Kosygin) to the questions posed by Western journalists and human rights activists – to the effect that while their Israeli relatives were pressing for family reunification, no Soviet Jews were actually interested in joining their brethren in Israel. The Foreign Ministry asserted that there were no requests for emigration from Soviet Jews in the late 1960s, while it was known from independent sources (like Western journalists and Zionist emissaries visiting USSR undercover) that about 10,000 of such applications for exit visas were pending. The number of applicants went up every year starting from 1968, and by 1970 reached tens of thousands. Soviet authorities were stunned by this unexpected manifestation of resistance and free will by Soviet Jews
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威廉·科里的《苏联犹太人的离开权:法律和道德方面》
这篇文章发表在1971年初的《东欧犹太人事务》第一卷上,当时成千上万的苏联犹太人正在思考移民到以色列的颠覆性可能性。犹太国家在1967年6月的六日战争中取得了令人印象深刻的胜利,这激发了1960年代末和1970年代犹太民族意识的高涨和争取移民到以色列权利的新生运动。Korey在写苏联犹太人有权离开的历史时刻,苏联政府一直感到尴尬。一方面,苏联政府签署了几项规定这一普遍权利的国际人权公约,但另一方面,却厌恶为数千名潜在移民揭开铁幕的想法。Korey回顾了前几十年苏联与国际法律体系之间的关系,主要是在联合国的倡议范围内,包括1948年苏联弃权的《世界人权宣言》。另一方面,苏联当局积极争取将第一次世界大战前的移民遣返苏联,并在苏联亚美尼亚重新安置了来自法国、土耳其和中东的近10万名亚美尼亚人。就犹太人而言,在20世纪50年代,苏联政府允许将约20万波兰公民(包括许多犹太人)遣返波兰,意识到他们中的许多人将移居以色列。然而,到了20世纪60年代末,尼基塔·赫鲁舍夫的Thaw已经结束,列昂尼德·布列日涅夫的政府转向了更加保守的方向。它重新密封了铁幕上的几个洞,因此在1965年之后,只有几百名苏联犹太人因人道主义或家庭原因被允许前往美国或以色列。Korey的文章引用了苏联高级官员(赫鲁晓夫本人、Gromyko和Kosygin)对西方记者和人权活动家提出的问题的一些奇怪回应——大意是,当他们的以色列亲属敦促家庭团聚时,实际上没有苏联犹太人有兴趣加入他们在以色列的兄弟。外交部声称,在20世纪60年代末,苏联犹太人没有提出移民申请,而据独立消息来源(如西方记者和秘密访问苏联的犹太复国主义特使)所知,其中约有10000份出境签证申请悬而未决。从1968年开始,申请人数每年都在增加,到1970年达到数万人。苏联当局对苏联犹太人这种出乎意料的抵抗和自由意志的表现感到震惊
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