Vidyaranyamuni ‘ten men story’ from Panchadasi as an illustration for Advaitic ‘self-realization’

YogaMimamsa Pub Date : 2021-01-01 DOI:10.4103/ym.ym_1_21
Ravi Kumar Reddy Juturi
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Abstract

The article dwells on a Mantra from Brihadaranyaka Upanishad. This Mantra contains the essence of Vedanta. Vidyaranya Muni in Panchadasi Text writes the biggest chapter (seventh chapter) 290 Verses on this one Mantra. Four aspects are to be understood from this Mantra to understand the spiritual process in Advaitic realization. The first one is the realization, which means realizing who or what am 'I' truly (individual 'I' or Jiva). As a result, the negation of worldly enjoyments (Bogya Nisheda) means nothing in this world becomes an object worth pursuing, so one transcends this stage. The next aspect of the Mantra signifies for whose sake am 'I' (Jiva) doing all this? Hence, the 'enjoyer' or the 'person' who is trying to get pleasures, satisfaction, and enjoyment in this world must inquire into 'that;' it is nothing but the negation of the enjoyer (Boktri Nisheda). The third aspect of Mantra deals with what is there to be desired in this world from the point of realized 'self'. As a result of this process, the 'One' who thinks an 'individual being' having the body and mind and trying to attain certain goals in life, that 'One' is dissolved. Finally, suffering along with the 'body and mind' complex is transcended, this is called liberation while living (Jivanmukti); it means that life continues with the body and mind but amidst this 'realized one' transcends suffering; this is called living in the body yet transcending the body. These four aspects have dwelled in this article with the help of 'Ten men story' from a sacred text called Panchadasi written by Vidyaranya Muni.
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来自Panchadasi的Vidyaranyamuni“十人故事”作为Advaitic“自我实现”的例证
这篇文章详细论述了《奥义书》中的一段咒语。这个咒包含了吠陀的精髓。Vidyaranya Muni在Panchadasi文本中写了最大的一章(第七章)290首关于这一咒语的诗句。从这个咒要理解四个方面来理解基督复临安息日实现的精神过程。第一个是意识,这意味着意识到谁或什么是真正的“我”(个人“我”或Jiva)。因此,对世俗享乐的否定(西田博也)意味着这个世界上没有任何东西成为值得追求的对象,因此一个人超越了这个阶段。咒语的下一个方面意味着“我”(吉瓦)做这一切是为了谁?因此,试图在这个世界上获得快乐、满足和享受的“享受者”或“人”必须探究“那;”它不过是对命令者的否定(西田博克里)。《咒》的第三个方面从实现“自我”的角度来处理这个世界上需要什么。作为这个过程的结果,认为一个“个体”拥有身体和思想并试图实现某些人生目标的“一”,这个“一”就解散了。最后,痛苦与“身心”情结一起被超越,这被称为活着时的解放(Jivanmukti);它意味着生命与身体和心灵一起继续,但在这个“已实现的人”中超越了痛苦;这被称为生活在身体中,却超越了身体。这四个方面是本文借助维迪亚兰雅·穆尼所著《潘查达斯》中的“十人故事”加以阐述的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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