From Metapsychology to Magnetic Gnosis: An Esoteric Context for Interpreting Traumatic Modes of Transcendence in Sándor Ferenczi's Clinical Diary and Elizabeth Severn's The Discovery of the Self

Pub Date : 2021-12-01 DOI:10.3366/pah.2021.0396
John Boyle
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引用次数: 3

Abstract

It has been argued that the essential themes in Sándor Ferenczi's Clinical Diary (1932) centre around three major axes (theoretical, technical and personal). This paper proposes a fourth: namely, an occult or esoteric axis. To make the case for its presence in the Clinical Diary, the article provides a brief introduction to the academic study of Western esotericism in order to more adequately situate its proximate fin de siècle occult precursors vis-à-vis psychoanalytic metapsychology. A brief account of Ferenczi's correspondence with Freud on the role of the occult in psychoanalysis is then provided. This constitutes the necessary context for embarking upon an investigation into the ‘psychognostic’ metapsychology co-developed during the course of Ferenczi's ‘mutual analysis’ with the so-called ‘evil genius’, Elizabeth Severn. By way of conclusion, James Grotstein's account of a ‘numinous and immanent psychoanalytic subject’ is highlighted as the locus for a synergistic rapprochement between pre-Freudian and contemporary psychoanalytic conceptualizations of the subject congruent with the ‘Orphic trajectory’ outlined in this paper.
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从元心理学到磁性灵知:在Sándor Ferenczi的临床日记和Elizabeth Severn的《自我的发现》中解释创伤性超越模式的深奥语境
有人认为,Sándor Ferenczi的临床日记(1932)的基本主题围绕三个主要轴(理论,技术和个人)。本文提出了第四个:即,一个神秘或深奥的轴。为了证明其在《临床日记》中的存在,本文简要介绍了西方神秘主义的学术研究,以便更充分地定位其接近于-à-vis精神分析元心理学的终极神秘先驱。然后简要介绍了费伦齐与弗洛伊德关于精神分析中神秘学的作用的通信。这构成了对“心理认知”的元心理学进行调查的必要背景,这是在费伦齐与所谓的“邪恶天才”伊丽莎白·塞文的“相互分析”过程中共同发展起来的。作为结论,James Grotstein关于“灵性和内在的精神分析主体”的描述被强调为前弗洛伊德和当代精神分析主体概念之间协同和解的轨迹,与本文概述的“奥尔甫斯轨迹”一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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