Journeys, Paths and Healing in Simphiwe Dana's Music

Gugu Hlongwane, Khondlo Mtshali
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Abstract

ABSTRACT This article explores the role of popular culture, especially music, in human rights struggles and global rights discourses. We highlight selected songs from Simphiwe Dana's albums, The One Love Movement on Bantu Biko Street (2006) and Kulture Noire (2010). The article centres on Dana's socially conscious music, which is replete with figurative use of streets, ways and journeys. According to African cosmologies, the journey motif is central to African narratives. In general, these narratives begin with a stability which is subsequently disturbed by imminent changes that obstruct the protagonists’ life plans, forcing them to leave their homes for exile. It is in exile that the protagonists receive counselling and training that prepares them for a return home. The protagonists’ journeys are therefore, healing journeys. Dana's music, which is influenced by the African cosmologies of Ayi Kwei Armah, Steve Biko and Frantz Fanon, follows a similarly circular pattern. The article discusses how Dana uses street symbolism in order to imagine healing as a journey to self and collective re-discovery after the material, cultural and spiritual dispossession caused by colonialism and apartheid.
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辛菲维·达纳音乐中的旅程、道路和治愈
本文探讨流行文化,尤其是音乐,在人权斗争和全球人权话语中的作用。我们从Simphiwe Dana的专辑《Bantu Biko Street上的一个爱的运动》(2006)和《culture Noire》(2010)中精选歌曲。这篇文章以Dana的社会意识音乐为中心,充满了对街道、道路和旅程的比喻性使用。根据非洲人的宇宙观,旅程主题是非洲叙事的核心。一般来说,这些故事以稳定开始,随后被即将到来的变化所扰乱,这些变化阻碍了主人公的生活计划,迫使他们离开家园流亡。正是在流亡期间,主人公们接受了辅导和训练,为回国做准备。因此,主人公的旅程是治愈之旅。Dana的音乐受到了Ayi Kwei Armah, Steve Biko和Frantz Fanon的非洲宇宙观的影响,遵循着类似的循环模式。这篇文章讨论了Dana如何使用街头象征主义,将治愈想象为在殖民主义和种族隔离造成的物质、文化和精神剥夺之后自我和集体重新发现的旅程。
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