The rise and fall of empathy in an era of financial crisis: rethinking the neoliberal imaginary

IF 1.5 Q1 CULTURAL STUDIES Journal for Cultural Research Pub Date : 2020-09-14 DOI:10.1080/14797585.2020.1820305
Tammy Amiel Houser
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引用次数: 1

Abstract

ABSTRACT This paper seeks to place the explosion of popular interest in empathy within a specific historic context: the financial crisis of 2008. The financial crisis, and the years of economic recession that followed, led to a general discontent with the neoliberal system. The paper argues that key texts of the post-crisis discourse of empathy tapped into this malaise by advancing a radical critique of the neoliberal worldview on the basis of care theory. However, the embrace of global empathy ironically became entangled with the ethos of neoliberal globalism that it sought to supersede. The post-crisis vision of an empathetic world thus ended up reinforcing the very paradigm it critiqued. The paper posits that the awkward alliance between the ethos of empathy and the neoliberal imaginary may explain the recent backlash of popular aversion to the discourse of empathy and its rejection in present-day politics.
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金融危机时代移情的兴衰:对新自由主义想象的反思
摘要本文试图将大众对同理心的兴趣激增置于一个特定的历史背景下:2008年的金融危机。金融危机和随后的几年经济衰退导致了人们对新自由主义制度的普遍不满。本文认为,危机后移情话语的关键文本通过在关怀理论的基础上对新自由主义世界观进行激进批判,利用了这种不适。然而,具有讽刺意味的是,全球同理心的拥抱与它试图取代的新自由主义全球主义精神纠缠在一起。因此,危机后的移情世界愿景最终强化了它所批评的范式。该论文认为,移情精神和新自由主义想象之间的尴尬联盟可能解释了最近公众对移情话语的反感及其在当今政治中的拒绝。
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来源期刊
Journal for Cultural Research
Journal for Cultural Research CULTURAL STUDIES-
CiteScore
1.40
自引率
0.00%
发文量
23
期刊介绍: JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.
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