Colombia’s Cultural Explosion: Vivir Sabroso and Ollas Comunitarias as Pedagogies of Solidarity

IF 1.3 Q2 EDUCATION & EDUCATIONAL RESEARCH Educational Studies-AESA Pub Date : 2022-11-02 DOI:10.1080/00131946.2022.2132395
O. Sorzano
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引用次数: 1

Abstract

Abstract This article analyzes the cultural explosion of “28A,” the largest national strike in Colombia’s recent times. It aims to further understand the protest from the point of view of young artists that went out to protest. Following analytical tools borrowed from the performance studies, I bring a decolonial approach to the performance studies debate, analyzing social protests as “epistemological struggles” in relation to alternative pedagogies of resistance and solidarity. I join the decolonial commitment of this special issue by thinking from and with Indigenous, Black, Mestizxs, and Youth discourses and praxes, while opening Indigeneity, Blackness, and decoloniality to other spaces like the performing arts, circus, and the mestizo nation. I draw attention to Afro and Indigenous philosophies and practices that influence circus practice in Colombia. As those praxes transcend specific Afro and Indigenous communities, the cultural explosion not only challenges the idea of the mestizo nation but also reveals the prevalence of inter-epistemic dialogues and pedagogies of solidarity among young artists in Colombia. In the aftermath of 28A and its cultural explosion, those dialogues have been joined by other sectors of society as revealed in the current presidential elections, where Afro and Indigenous philosophies are finally being considered as valid alternative forms of governance within the mestizo nation.
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哥伦比亚的文化爆炸:作为团结教育的美味生活和社区锅
摘要本文分析了哥伦比亚近代最大的全国性罢工“28A”的文化爆炸。它旨在从外出抗议的年轻艺术家的角度进一步了解抗议活动。根据从表演研究中借来的分析工具,我对表演研究的辩论采用了非殖民化的方法,将社会抗议分析为与抵抗和团结的替代教学法相关的“认识论斗争”。我加入了这期特刊的非殖民化承诺,从土著、黑人、混血儿和青年的话语和实践中思考,同时向表演艺术、马戏团和混血儿民族等其他空间开放靛蓝、黑人和非殖民化。我提请大家注意影响哥伦比亚马戏团实践的非洲和土著哲学和实践。由于这些婴儿车超越了特定的非洲和土著社区,文化爆炸不仅挑战了混血儿民族的理念,还揭示了哥伦比亚年轻艺术家之间普遍存在的认知间对话和团结教育。在28A及其文化爆炸之后,正如当前的总统选举所揭示的那样,社会其他部门也加入了这些对话,非洲和土著哲学最终被视为梅斯提索民族内部有效的替代治理形式。
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来源期刊
Educational Studies-AESA
Educational Studies-AESA EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.90
自引率
11.10%
发文量
33
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