The 8th Work of Mercy ‘To care for our common home’: Initial exploration of the contribution of food gardening within and by Christian communities in the Quest for Sustainable Food Justice

E. Stichel
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Abstract

ABSTRACT In 2016, Pope Francis complemented the seven works of mercy, including ‘feeding the hungry’ with an eighth one, following his encyclical Laudato si’: ‘Let us be merciful to our common home.’ While ending hunger is an SDG-goal, the impact of climate change makes it abundantly clear the need for sustainable food justice. Across the globe, projects are emerging to implement this food justice. As an illustration, we could refer to the increasing interest in forest/food gardening. Although no credit is due to Christianity, in the Low Countries we notice how monasteries and abbeys explicitly subscribe to this trend. In this contribution, I want to link such initiatives to Catholic social thought, focusing on its implications for the discussion on the distinction between charity and justice on the one hand, and the notion of ‘integral ecology’ on the other, and how individual Christians and communities can play a prophetic role.
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第八届慈工“关爱我们共同的家园”:初步探索基督教社区内部和基督教社区在寻求可持续粮食正义中对食物园艺的贡献
2016年,教宗方济各在他的通谕《赞美你》(Laudato si)中补充了七项慈悲事业,其中包括第八项“喂养饥饿者”,即“让我们仁慈地对待我们共同的家园”。“虽然消除饥饿是一项可持续发展目标,但气候变化的影响充分表明,需要实现可持续的粮食正义。在全球范围内,正在出现实施这种粮食正义的项目。作为一个例子,我们可以参考人们对森林/食品园艺日益增长的兴趣。虽然没有功劳归功于基督教,但在低地国家,我们注意到修道院和修道院是如何明确地赞同这一趋势的。在这篇文章中,我想把这些倡议与天主教的社会思想联系起来,重点关注它对慈善和正义之间的区别的讨论的影响,以及“整体生态”的概念,以及个人基督徒和团体如何发挥先知的作用。
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