Hume's Pivotal Argument, and His Supposed Obligation of Reason

IF 0.3 4区 哲学 0 PHILOSOPHY Hume Studies Pub Date : 2021-11-24 DOI:10.1353/hms.2018.0009
P. Millican
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Abstract

Abstract:Treatise 1.4.1 argues that whenever we assess our probability of error, "we are oblig'd by our reason" to consider also the probability of error in that assessment, leading to a fatal regress which—but for irresistible nature—would extinguish all belief. The argument plays a huge role in the Treatise, and has recently attracted many defenders, rejecting the previously standard objection that iterated reflection need not imply reduction of probability. This paper, however, presses a more fundamental objection—that there is no obligation of reason to iterate in the first place—something obscured by the failure of previous analyses to focus on specific examples. Unlike the Treatise, Hume's Enquiry of 1748 is richly illustrated with examples, making it likely that he himself would have encountered these problems. And there are traces in the Enquiry of a fundamental change of view, corroborating the significance of this argument for his philosophical development.
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休谟的核心论点及其假定的理性义务
摘要:论文1.4.1认为,每当我们评估我们的错误概率时,“我们必须根据我们的理性”考虑在评估中错误的概率,从而导致一种致命的倒退,这种倒退——如果不是不可抗拒的本性——会消灭所有的信仰。这个论点在《人学论》中扮演了重要的角色,并且最近吸引了许多辩护者,他们拒绝了先前标准的反对意见,即迭代反射不一定意味着概率的减少。然而,这篇论文提出了一个更基本的反对意见——首先没有理由去迭代——由于之前的分析未能集中在具体的例子上,这一点被掩盖了。与《人物论》不同,休谟1748年的《探究》中有大量的例子,这使得他自己很可能也遇到过这些问题。在《探究》一书中,我们可以看到他的观点发生了根本性的变化,这也证实了这一论点对他的哲学发展的重要性。
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The Testimony of Sense: Empiricism and the Essay from Hume to Hazlitt by Tim Milnes (review) Hume as Regularity Theorist—After All! Completing a Counter-Revolution Hume on Self-Government and Strength of Mind Hume beyond Theism and Atheism Hume's Theory of Moral Judgment in Light of His Explanatory Project
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