Do Charismatic Healings Promote the New Evangelization? Part II

J. Mcdermott
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Abstract

ABSTRACT:This article examines Mary Healy’s thesis that charismatic healings are an essential part of evangelization, on the same level as preaching and sacramental ministry. Her proposal lacks a secure biblical basis and entails some mistaken dogmatic presuppositions. She interprets the charism of healing as a stable power bestowed with baptism whereby believers can heal by command, not just by petition and expects miraculous healings to become ordinary in Church life. She mistakenly identifies God’s nature with healing and interprets Jesus’ mission as oriented as much to healing bodies as to saving souls. While the Catholic Charismatic Renewal remains orthodox, one should be aware of tensions between its emphasis on immediate experience of the “Spirit” and the normal sacramental mediation of salvation. An objective apologetics which explains the positive dimension of suffering in Catholicism would be more effective in evangelization.
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富有魅力的灵修会促进新的福音化吗?第二部分
摘要:这篇文章探讨了玛丽·希利的论点,即魅力疗愈是传福音的重要组成部分,与传教和圣事同等重要。她的建议缺乏可靠的圣经基础,并包含了一些错误的教条主义预设。她将治愈的慈善解释为洗礼赋予的一种稳定的力量,信徒可以通过命令而不仅仅是请愿来治愈,并期待奇迹般的治愈在教会生活中变得平凡。她错误地将上帝的本性与治愈联系在一起,并将耶稣的使命解释为既要治愈身体,又要拯救灵魂。虽然天主教的魅力复兴仍然是正统的,但人们应该意识到它对“精神”的直接体验的强调与救赎的正常圣礼调解之间的紧张关系。一个客观的辩护法,解释天主教痛苦的积极方面,将更有效地传播福音。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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