The Architecture of Mevlevi Buildings, One of the Dervish Houses in the Ottoman Geography

H. Haştemoğlu, Engin Kepenek
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引用次数: 1

Abstract

The Mevlevism order was established in the Seljuk period in Anatolia in the thirteenth century. After the death of Mevlana Celaleddin-i Rumi, his son Sultan Veled systemized his father's thoughts and created his own rules and brought the rituals to a ceremony in the form of sema ceremonies. Sultan Veled gave the name “Mevlevism” to his sect and was called “Mevlevihan” to his Dervish Houses. Nearly 140 Mevlevihane building was established in a wide geography which its east is in Tabriz (Iran), west is in Pecu (Hungary), north is in Gözleve (Ukraine), South is in Cairo (Egypt) and Mecca in Saudi Arabia. Nearly 80 of these Dervish Houses remained in the Republic of Turkey. After the declaration of Turkish Republic, these Dervish Houses were closed in 1925 by the law of “closure Tekkes and Zaviyes”, no. 677. There are two kinds of Mevlevihan, which are “Asitane” and “Zaviye”. Mevlevihan called Asitane are the main Dergahs which are full-fledged and has removing “ordeal” possibilities. The number of Asitane constructions is around 15 in all Mevlevihan buildings. Another Mevlevihan building is Zaviye. Zaviye were ruled by Mevlevi, who has the title of “şeyh” and “dede”. Many of the Mevlevihan become a historical monument because of their architectural style and construction date. However, most of these structures have been ruined over the years. Apart from a small number of Mevlevihan, which was established as "Külliye", "Semahane" parts of these Mevlevihan were used as mosques and remained up to date. When the architectural programs of the Mevlevihans are examined, it is seen that the Mevlevihans, which were settled down in 13th century have an architectural program after the 16th century and they take Konya Mevlana Dergah as an example. However, it is not possible to mention about same sized and specified spaces in all the Mevlevihans. There are similar sections only in the large- scale Mevlevihans which are “Asitane” status. In this study, an evaluation and classification study was carried out on the architectural formation of the Mevlevihans one of the Dervish constructions in Islamic architecture which attracted attention with its wide geography.
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Mevlevi建筑的建筑,奥斯曼地理中的苦行僧房屋之一
Mevlevism教团成立于13世纪安纳托利亚的塞尔柱时期。Mevlana Celaleddin-i Rumi去世后,他的儿子Sultan Veled将父亲的思想系统化,制定了自己的规则,并以sema仪式的形式将仪式带到了一个仪式上。苏丹韦立德给他的教派起了一个名字“Mevlevism”,并在他的Dervish House被称为“Mevlevihan”。近140 Mevlevihane建筑建立在广阔的地理范围内,其东在大不里士(伊朗),西在佩库(匈牙利),北在戈兹勒夫(乌克兰),南在开罗(埃及)和沙特阿拉伯的麦加。这些Dervish房屋中有近80座保留在土耳其共和国境内。在土耳其共和国宣布成立后,这些Dervish房屋于1925年根据第677号“关闭Tekkes和Zaviyes”法律关闭。Mevlevihan有两种,即“Asitane”和“Zaviye”。被称为Asitane的Mevlevihan是主要的Dergah人,他们已经成熟,有消除“磨难”的可能性。所有Mevlevihan建筑中的Asitane建筑数量约为15座。Mevlevihan的另一座建筑是Zaviye。扎维耶由拥有“şeyh”和“dede”头衔的梅夫列维统治。许多梅夫列维汉因其建筑风格和建造日期而成为历史古迹。然而,这些年来,这些建筑大多已经损毁。除了少数被称为“Külliye”的Mevlevihan外,这些Mevlevihane的“Semahane”部分被用作清真寺,并保持最新。考察梅夫列维汗人的建筑程序,可以看出13世纪定居的梅夫列维汗人在16世纪之后有一个建筑程序,他们以Konya Mevlana Dergah为例。然而,不可能在所有Mevlevihans中提及相同大小和指定的空间。只有在大规模的Mevlevihans中才有类似的部分,它们是“Asitane”状态。在本研究中,对伊斯兰建筑中以其广阔的地理位置而备受关注的Dervish建筑之一Mevlevihans的建筑形态进行了评估和分类研究。
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