{"title":"Kėdainių katalikų parapija XVII a.: parama ir konfliktai","authors":"Vaida Kamuntavičienė","doi":"10.15823/ISTORIJA.2018.02","DOIUrl":null,"url":null,"abstract":"Kėdainiai was a multicultural city in the times of the Grand Duchy of Lithuania. From the second half of the 16th century to the end of the 17th century Protestants made up the majority of the population. The article sets out to analyse the material situation of the Kėdainiai Catholic parish in the 17th century, the relations between Catholics and Protestants, as well as the relations within the Catholic community. It aims to reveal the problems faced by the priests of the Catholic parish in the administration of the parish situated on the border between Vilnius and Samogitian dioceses and between Catholic and Protestant communities. The research was carried out on the basis of the material from the Archive of the Kėdainiai Catholic Parish, the data of visitations and inventories and other manuscript sources. Keywords: Kėdainiai, Holy Trinity and Saint George Parish, Catholics, Protestants, 17th century. Summary The article intends to show how parishioners supported Kėdainiai Holy Trinity and Saint George Church, what material, administrative and pastoral care related requirements were placed on priests, what conflicts used to arise and how they were solved in a multi-cultural parish. The research found that in the 17th century the Kėdainiai Catholic parish received its material support from the estate of Kunigiszki as well as the folwark of Boiany granted by Krzysztof Radziwill in 1627, the folwark of Paxteliszki bequeathed by the resident of Kėdainiai Kristina Paxtelowa in 1657 and the estate of Andrukiszki granted by the nobleman of Kaunas district, royal secretary, clerk of the Kaunas Castle Stefan Franciszek Medeksza in 1667. Several noblemen (Zabiello, Szukszta, etc.) granted certain sums of money to the parish the recovery of which would sometimes even lead to court proceedings. Quite a few noblemen and townspeople (including the Gypsies of Kėdainiai) gave various liturgical objects to the church and decorated altars with votive offerings – the signs of gratitude for the mercies received. The study showed that a number of conflicts between Catholics and Protestants as well as within the Catholic community used to arise in the Holy Trinity and Saint George Parish. In the first half of the 17th century the Protestants of Kėdainiai restricted the organization of the major annual holiday of the Catholic parish – the Feast of Corpus Christi – in the city by not allowing to hold a procession from the church to the Town Hall Square and to have a divine service near the temporary altars set up in the city. In the second half of the 17th century the forces of Evangelicals reduced in the city, but Catholics engaged in conflicts among themselves over material valuables and the ways of expanding the Catholic faith in the city. The townspeople raised their requirements for the priest as regards the administration of the parish property as well as education and pastoral care related affairs. In the second half of the 17th century the townspeople of Kėdainiai were planning to have a small monastery and a high-standard Catholic school with professional secular teachers teaching in it as well as to participate in the distribution of the parish income.","PeriodicalId":41389,"journal":{"name":"Istorija","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2019-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Istorija","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15823/ISTORIJA.2018.02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
Kėdainiai was a multicultural city in the times of the Grand Duchy of Lithuania. From the second half of the 16th century to the end of the 17th century Protestants made up the majority of the population. The article sets out to analyse the material situation of the Kėdainiai Catholic parish in the 17th century, the relations between Catholics and Protestants, as well as the relations within the Catholic community. It aims to reveal the problems faced by the priests of the Catholic parish in the administration of the parish situated on the border between Vilnius and Samogitian dioceses and between Catholic and Protestant communities. The research was carried out on the basis of the material from the Archive of the Kėdainiai Catholic Parish, the data of visitations and inventories and other manuscript sources. Keywords: Kėdainiai, Holy Trinity and Saint George Parish, Catholics, Protestants, 17th century. Summary The article intends to show how parishioners supported Kėdainiai Holy Trinity and Saint George Church, what material, administrative and pastoral care related requirements were placed on priests, what conflicts used to arise and how they were solved in a multi-cultural parish. The research found that in the 17th century the Kėdainiai Catholic parish received its material support from the estate of Kunigiszki as well as the folwark of Boiany granted by Krzysztof Radziwill in 1627, the folwark of Paxteliszki bequeathed by the resident of Kėdainiai Kristina Paxtelowa in 1657 and the estate of Andrukiszki granted by the nobleman of Kaunas district, royal secretary, clerk of the Kaunas Castle Stefan Franciszek Medeksza in 1667. Several noblemen (Zabiello, Szukszta, etc.) granted certain sums of money to the parish the recovery of which would sometimes even lead to court proceedings. Quite a few noblemen and townspeople (including the Gypsies of Kėdainiai) gave various liturgical objects to the church and decorated altars with votive offerings – the signs of gratitude for the mercies received. The study showed that a number of conflicts between Catholics and Protestants as well as within the Catholic community used to arise in the Holy Trinity and Saint George Parish. In the first half of the 17th century the Protestants of Kėdainiai restricted the organization of the major annual holiday of the Catholic parish – the Feast of Corpus Christi – in the city by not allowing to hold a procession from the church to the Town Hall Square and to have a divine service near the temporary altars set up in the city. In the second half of the 17th century the forces of Evangelicals reduced in the city, but Catholics engaged in conflicts among themselves over material valuables and the ways of expanding the Catholic faith in the city. The townspeople raised their requirements for the priest as regards the administration of the parish property as well as education and pastoral care related affairs. In the second half of the 17th century the townspeople of Kėdainiai were planning to have a small monastery and a high-standard Catholic school with professional secular teachers teaching in it as well as to participate in the distribution of the parish income.
凯代尼艾是立陶宛大公国时代的一座多元文化城市。从16世纪下半叶到17世纪末,新教徒占人口的大多数。本文分析了17世纪凯代尼艾天主教教区的物质状况、天主教徒与新教徒之间的关系以及天主教社区内部的关系。它旨在揭示天主教教区牧师在管理位于维尔纽斯和萨莫吉亚教区之间以及天主教和新教社区之间的教区时所面临的问题。这项研究是根据凯代尼艾天主教教区档案馆的材料、访问和库存数据以及其他手稿来源进行的。关键词:凯代尼艾,圣三一和圣乔治教区,天主教徒,新教徒,17世纪。摘要本文旨在展示教区居民如何支持凯代尼艾圣三一教堂和圣乔治教堂,对牧师提出了哪些物质、行政和牧业护理相关要求,过去会出现哪些冲突,以及在多元文化的教区中如何解决这些冲突。研究发现,在17世纪,天主教凯代尼艾教区得到了库尼吉什基遗产、克日什托夫·拉齐威尔于1627年授予的博伊尼福华克、凯代尼艾·克里斯蒂娜·帕克斯特洛娃居民于1657年遗赠的帕克斯特利什基福华克和考纳斯区贵族、皇家秘书授予的安德鲁基什基遗产的物质支持,1667年考纳斯城堡的职员Stefan Franciszek Medeksza。几个贵族(Zabiello、Szukszta等)向教区发放了一定数额的资金,收回这些资金有时甚至会导致法庭诉讼。相当多的贵族和市民(包括凯代尼艾的吉普赛人)向教堂赠送了各种礼拜用品,并用还愿祭品装饰祭坛——这是对所受仁慈的感谢。研究表明,天主教和新教徒之间以及天主教社区内部曾经在圣三一和圣乔治教区发生过一些冲突。17世纪上半叶,凯代尼艾的新教徒限制了天主教教区一年一度的重大节日——科珀斯克里斯蒂节——在该市的组织,不允许举行从教堂到市政厅广场的游行,也不允许在该市临时祭坛附近举行神圣仪式。17世纪下半叶,福音派在该市的势力减少,但天主教徒之间因物质贵重物品和在该市扩大天主教信仰的方式而发生冲突。市民们在教区财产管理以及教育和牧业护理相关事务方面提高了对牧师的要求。在17世纪下半叶,凯代尼艾的市民计划建立一座小修道院和一所高标准的天主教学校,由专业的世俗教师在里面教学,并参与教区收入的分配。