The Devil and the Detail

H. Pierce
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Abstract

An Impartial Collection of the Great Affairs of State was published in London, in two volumes, between 1682 and 1683. Its author John Nalson was a fervent believer in the twin pillars of the monarchy and the Anglican Church. In An Impartial Collection he holds up the internecine conflict of the 1640s as an example not to be followed during the 1680s, a period of further religious and political upheaval. Nalson’s text is anything but neutral, and its perspective is neatly summarised in the engraved frontispiece which prefaces the first volume. This article examines how this illustration, depicting a weeping Britannia accosted by a two-faced clergyman and a devil, adapts and revises an established visual vocabulary of ‘otherness’, implying disruption to English lives and liberties with origins both foreign and domestic. Such polemical imagery relies on shock value and provocation, but also contributes to a sophisticated conversation between a range of pictorial sources, reshaping old material to new concerns, and raising important questions regarding the visual literacy and acuity of its viewers.
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《魔鬼与细节
1682年至1683年间,《公正的国家大事集》在伦敦出版,分为两卷。该书的作者约翰·纳尔森是君主制和英国圣公会这两大支柱的狂热信徒。在《公正的收藏》中,他将1640年代的自相残杀的冲突作为1680年代的一个例子,这是一个宗教和政治进一步动荡的时期。Nalson的文本一点也不中性,它的观点在第一卷前面的雕刻作品中得到了巧妙的总结。这篇文章探讨了这幅描绘了一个哭泣的不列颠尼亚被一个双面牧师和一个魔鬼搭讪的插图,它是如何改编和修正“另类”的既定视觉词汇的,暗示着对英国人的生活和自由的破坏,无论是来自国外还是国内。这种争论性的图像依赖于震撼的价值和挑衅,但也有助于一系列图片来源之间的复杂对话,将旧材料重塑为新的关注点,并提出关于观众视觉素养和敏锐度的重要问题。
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