{"title":"Beyond formal spaces","authors":"Israel Moura Barroso","doi":"10.30664/ar.91781","DOIUrl":null,"url":null,"abstract":"This text offers some reflections that stem from my participation in the NSU Winter Symposium ‘Feminism and Hospitality: Religious and critical perspectives in dialogue with a secular age’, held in Turku, Finland, 5–7 March 2020. Drawing from my previous experi ences both in my native country and in my coun try of residence, I first explain why this event represented a welcome novelty to me. I then highlight some of its major positive features. I do not offer a resume of the presentations or a col lection of some of them. Rather, I focus on what, according to me, is the main strength of this kind of event. Based on the revision of my own pres entation, I conclude by saying it may serve as a laboratory from whence to start the construction of bridges through which the dialogue between religion and secularism can really occur.","PeriodicalId":41668,"journal":{"name":"Approaching Religion","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2020-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Approaching Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30664/ar.91781","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This text offers some reflections that stem from my participation in the NSU Winter Symposium ‘Feminism and Hospitality: Religious and critical perspectives in dialogue with a secular age’, held in Turku, Finland, 5–7 March 2020. Drawing from my previous experi ences both in my native country and in my coun try of residence, I first explain why this event represented a welcome novelty to me. I then highlight some of its major positive features. I do not offer a resume of the presentations or a col lection of some of them. Rather, I focus on what, according to me, is the main strength of this kind of event. Based on the revision of my own pres entation, I conclude by saying it may serve as a laboratory from whence to start the construction of bridges through which the dialogue between religion and secularism can really occur.