{"title":"History Against Psychology in the Thought of R. G. Collingwood","authors":"Guive Assadi","doi":"10.1080/08913811.2019.1700036","DOIUrl":null,"url":null,"abstract":"ABSTRACT R. G. Collingwood is mostly remembered for his theory that historical understanding consists in re-enacting the thoughts of the historical figure whom one is studying. His first recognizable expression of this view followed from an argument about the emptiness of psychological interpretations of religion, and throughout his career Collingwood offered history as re-enactment as an alternative to psychology. Over time, his argument that the psychology of religion could not be relevant to the veracity of religious beliefs was supplanted by the argument that psychology is self-undermining because the psychologist’s procedure of attributing beliefs to blind psychic needs could apply just as easily to the psychologist him- or herself. As an alternative to what he took to be the self-defeating psychological position, Collingwood put forward the study of the development of beliefs as the motivations for actions, which led him to his views that “all history is the history of thought” and that, in order to understand an historical event, we must mentally re-enact the thoughts that stood behind it.","PeriodicalId":51723,"journal":{"name":"Critical Review","volume":"31 1","pages":"135 - 159"},"PeriodicalIF":0.4000,"publicationDate":"2019-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/08913811.2019.1700036","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Review","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/08913811.2019.1700036","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT R. G. Collingwood is mostly remembered for his theory that historical understanding consists in re-enacting the thoughts of the historical figure whom one is studying. His first recognizable expression of this view followed from an argument about the emptiness of psychological interpretations of religion, and throughout his career Collingwood offered history as re-enactment as an alternative to psychology. Over time, his argument that the psychology of religion could not be relevant to the veracity of religious beliefs was supplanted by the argument that psychology is self-undermining because the psychologist’s procedure of attributing beliefs to blind psychic needs could apply just as easily to the psychologist him- or herself. As an alternative to what he took to be the self-defeating psychological position, Collingwood put forward the study of the development of beliefs as the motivations for actions, which led him to his views that “all history is the history of thought” and that, in order to understand an historical event, we must mentally re-enact the thoughts that stood behind it.
期刊介绍:
Critical Review: A Journal of Politics and Society is a political-science journal dedicated to advancing political theory with an epistemological bent. Recurrent questions discussed in our pages include: How can political actors know what they need to know to effect positive social change? What are the sources of political actors’ beliefs? Are these sources reliable? Critical Review is the only journal in which the ideational determinants of political behavior are investigated empirically as well as being assessed for their normative implications. Thus, while normative political theorists are the main contributors to Critical Review, we also publish scholarship on the realities of public opinion, the media, technocratic decision making, ideological reasoning, and other empirical phenomena.