Abàmì Èdá: Personhood and Socio-political Commitment in Fela's Music

O. Salawu
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引用次数: 1

Abstract

Abstract Nigerian Afrobeat musician, Fela Anikulapo Kuti, is a political maverick not only because of the depth of his musical oeuvre, but also because, as a human rights activist, his personhood unreservedly engages the tempered socio- political space of Nigeria's post-independence phase. Fela's artistic commitment emanates from the genre Afrobeat through which he entrenched his musical ideology of Pan-Africanism and a materialist engagement with the leadership predicament of Nigeria's socio-political milieu. In addition, his performance space called Kalakuta Republic is a symbolic space from where he constantly conscientised his audience about the array of post-independence maladies afflicting the African continent. Through an examination of specific childhood events, I show that Fela's iconoclasm and creative oeuvre are catalysed through his parental inheritance. I then further my argument that, while operating within Nigeria's geographical microcosm, Fela's artistic and humanistic commitment transcends such borders and approximates the predicament of post-independence Africa as a whole. To expand my discussions, I investigate the deployment of his peculiar linguistic tool and vituperative poetics termed Yabis. The article in the end suggests that Fela's personhood significantly evokes how his celebrity life mediates between the state and individuals, and how this personhood has been absorbed into the contemporary Nigerian cultural space.
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AbàmìÉdá:Fela音乐中的人格与社会政治承诺
尼日利亚非洲节拍音乐家Fela Anikulapo Kuti是一位政治上的特立独行者,不仅因为他的音乐作品的深度,还因为作为一名人权活动家,他的人格毫无保留地参与了尼日利亚后独立阶段动荡的社会政治空间。Fela的艺术承诺源自于affrobeat流派,通过这一流派,他确立了他的泛非主义音乐意识形态,并与尼日利亚社会政治环境的领导困境进行了唯物主义的接触。此外,他的表演空间“卡拉库塔共和国”是一个象征性的空间,在这里,他不断地向观众讲述困扰非洲大陆的一系列独立后的疾病。通过对特定童年事件的考察,我展示了Fela的反传统和创造性作品是通过他父母的遗传催化的。然后,我进一步提出我的论点,虽然在尼日利亚的地理微观世界中运作,但Fela的艺术和人文承诺超越了这些边界,近似于整个独立后非洲的困境。为了扩大我的讨论,我研究了他独特的语言工具和被称为“雅比斯”的谩骂诗学的运用。文章最后指出,Fela的人格显著地唤起了他的名人生活如何在国家和个人之间进行调解,以及这种人格如何被吸收到当代尼日利亚的文化空间中。
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