{"title":"Collective documentation from the beginning of WWII: the ‘rikuz’ in Vilna as a case study","authors":"Daniela Ozacky Stern","doi":"10.1080/1462169X.2022.2037220","DOIUrl":null,"url":null,"abstract":"ABSTRACT About 600 young members of the Hashomer Hatzair Zionist-Socialist youth movement who fled from Poland at the beginning of WWII to Lithuanian-controlled Vilna formed a collective group there, a ‘Rikuz’. Despite poor physical and material conditions, they led a rich cultural, intellectual, and spiritual life, which they documented intensively. Their detailed first-person ego-documentation consisted of writings and photographs. This unique body of documents survived, brought to Eretz-Israel, and preserved. Interestingly, the unusual story of the Rikuz in Vilna, although exceptional and well documented, was not researched enough nor brought to public attention. The article analyses the documents and discusses the possible reasons for this omission. It aims to tell the Rikuz’s story as was perceived by its protagonists and reclaim its rightful place in historical acknowledgment.","PeriodicalId":35214,"journal":{"name":"Jewish Culture and History","volume":"23 1","pages":"115 - 136"},"PeriodicalIF":0.0000,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jewish Culture and History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1462169X.2022.2037220","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT About 600 young members of the Hashomer Hatzair Zionist-Socialist youth movement who fled from Poland at the beginning of WWII to Lithuanian-controlled Vilna formed a collective group there, a ‘Rikuz’. Despite poor physical and material conditions, they led a rich cultural, intellectual, and spiritual life, which they documented intensively. Their detailed first-person ego-documentation consisted of writings and photographs. This unique body of documents survived, brought to Eretz-Israel, and preserved. Interestingly, the unusual story of the Rikuz in Vilna, although exceptional and well documented, was not researched enough nor brought to public attention. The article analyses the documents and discusses the possible reasons for this omission. It aims to tell the Rikuz’s story as was perceived by its protagonists and reclaim its rightful place in historical acknowledgment.