Jerzy Topolski’s Marxist Anthropocentrism

IF 0.4 3区 历史学 Q1 HISTORY Journal of the Philosophy of History Pub Date : 2021-11-12 DOI:10.1163/18722636-12341466
E. Domańska, P. Vickers
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引用次数: 1

Abstract

In this article I demonstrate that the ideas outlined in Jerzy Topolski’s Methodology of History (Polish 1968, English translation 1976) could not only offer a reference point for and indeed enrich ongoing debates in the philosophy of history, but also help to set directions for future developments in the field. To support my argument, I focus on two themes addressed in Topolski’s work: 1) the understanding of the methodology of history as a separate discipline and its role both in defending the autonomy of history and in creating an integrated knowledge of the past, which I read here through the lens of the current merging of the humanities and natural sciences; and 2) the role of a Marxist anthropocentrism based on the notion of humans as the creators of history, which I consider here in the context of the ongoing critique of anthropocentrism. I point to the value of continuing to use concepts drawn from Marxist vocabulary, such as alienation, emancipation, exploitation and overdetermination, for interpreting the current state of the world and humanity. I stress that Marxist anthropocentrism, with its support for individual and collective agency, remains crucial to the creation of emancipatory theories and visions of the future, even if it has faced criticism for its Eurocentrism and might seem rather familiar and predictable when viewed in the context of the contemporary humanities. Nevertheless, new manifestations of Marxist theory, in the form of posthumanist Marxism and an interspecies historical materialism that transcends anthropocentrism, might play an important role in redefining the humanities and humanity, including its functions and tasks within human and multispecies communities.
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耶日·托波尔斯基的马克思主义人类中心主义
在这篇文章中,我证明了耶日·托波尔斯基的《历史方法论》(波兰语,1968年,英译,1976年)中概述的思想不仅可以为正在进行的历史哲学辩论提供参考点,而且有助于为该领域的未来发展指明方向。为了支持我的论点,我集中讨论了托波尔斯基作品中涉及的两个主题:1)理解历史作为一个独立学科的方法论,以及它在捍卫历史自主性和创造对过去的综合知识方面的作用,我在这里通过当前人文科学和自然科学融合的视角阅读了这些内容;以及2)基于人类作为历史创造者的概念的马克思主义人类中心主义的作用,我在这里考虑的是对人类中心主义正在进行的批判。我指出,继续使用马克思主义词汇中的概念,如异化、解放、剥削和过度确定,来解释世界和人类的现状是有价值的。我强调,马克思主义人类中心主义支持个人和集体能动性,对创造解放理论和未来愿景仍然至关重要,即使它因其欧洲中心主义而受到批评,从当代人文学科的角度来看,它可能看起来相当熟悉和可预测。然而,马克思主义理论的新表现形式,以后人类主义马克思主义和超越人类中心主义的种间历史唯物主义的形式,可能在重新定义人文和人类,包括其在人类和多种族社区中的职能和任务方面发挥重要作用。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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