Folklorism and Classical Tradition in László Lajtha's Late String Quartets

IF 0.1 3区 艺术学 Q4 Arts and Humanities Studia Musicologica Pub Date : 2018-12-01 DOI:10.1556/6.2018.59.3-4.5
Viktória Ozsvárt
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Abstract

The gains from the folk music collection movement initiated by Béla Bartók and Zoltán Kodály in the first decade of the twentieth century set a path for Hungarian music theory that continued to influence the approach to composition in later decades. Placing folklore material in composed, classical works is complicated by tonal and formal problems and by political overtones. For quotations or thematic material from folk music may introduce complex implications and associations. So the way a composer imbues folk music calls for more than mere technical skill – it embodies an artistic statement. This article analyzes two works by the Hungarian composer and ethnomusicologist László Lajtha (1892–1963): his string quartets nos. 7 and 10 completed in the early 1950s. Through these two quartets I attempt to fathom the aesthetic, ideological and personal motives behind Lajtha's use of folk material in classical composition. Analysis of the composing process involved and the reception the two works received reveal the manifold scope that folk music brings as a source of inspiration.
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民俗与古典传统在László拉伊塔的晚期弦乐四重奏
在20世纪的头十年里,由b和Zoltán Kodály发起的民间音乐收藏运动为匈牙利音乐理论开辟了一条道路,并在随后的几十年里继续影响着作曲的方法。把民间传说的材料放在合成的古典作品中,由于音调和形式问题以及政治色彩而变得复杂。因为民间音乐中的语录或主题材料可能会引入复杂的含义和联系。因此,作曲家对民间音乐的演绎需要的不仅仅是技术技巧——它体现了一种艺术表达。本文分析了匈牙利作曲家和民族音乐家László Lajtha(1892-1963)的两部作品:他于20世纪50年代初完成的第7号和第10号弦乐四重奏。通过这两首四重奏,我试图理解拉杰塔在古典作曲中使用民间材料背后的美学、思想和个人动机。通过对两部作品的创作过程和接受程度的分析,可以看出民间音乐作为灵感来源所带来的多元化。
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Studia Musicologica
Studia Musicologica Arts and Humanities-Music
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