Architectural Guide to Sub-Saharan Africa, by Philipp Meuser and Adil Dalbai (eds.)

IF 0.4 1区 艺术学 0 ART ART BULLETIN Pub Date : 2023-04-03 DOI:10.1080/00043079.2023.2179332
H. Tayob
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Abstract

excavated, revered, and remembered these mural paintings. Trever concludes her study by reflecting back on the innovative history of Moche murals that she has assembled. She is ada­ mant—and I heartily agree with her here— that “archaeology and art history need each other” (182). That said, I don’t know if the terms “archaeo art history” or “archaeo­iconology” will take off in either discipline. Those of us who work in the world of pre­Columbian studies are well aware of colleagues keen to police the bound­ aries of their disciplines. There are certain col­ leagues in art history who dismiss the work of other art historians as “too archaeological,” even while these same disparaged art histori­ ans are toiling in the field alongside certain archaeologists who deride their work as “too art historical,” too “bereft of data.” (I was once introduced by a senior Mesoamerican archae­ ologist, before delivering a paper at the annual meeting of the Society for American Archaeology, as “blissfully unencumbered by data.”) These tensions are not new. At the “Theory, Method, and The Future of Pre­ Columbian Art History” session organized by Cecilia Klein for the 100th Annual Conference of the College Art Association in Los Angeles in 2010, Tom Cummins opined that pre­Columbian art historians should “remember that we are not archaeologists or anthropologists. We are art historians and while we may often use some of the methods of our allied fields, we are not performing the same thing.”3 Trever’s terms are important because they engage with these points of contention and offer a way of countering limitations that are often as semantic as they are meth­ odological, of turning ideological shortsight­ edness on its head, of moving past tired, and sometimes barren, debates. Attempting to tease apart the art historical from the archae­ ological in this study would be folly. It would also miss Trever’s larger point, which is that the story of Moche murals, in all of its glory and complexity, can best be told by adopting an interdisciplinary and multimodal approach. At any rate, this thought­provok­ ing book does far more than coin new terms: it provides a new and exciting roadmap for art historians of premodern societies. Trever’s book is far less concerned with policing dis­ ciplinary boundaries than it is with showing how the methods of art history can be pro­ ductively set in dialogue with an array of data and vantage points.
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《撒哈拉以南非洲建筑指南》,Philipp Meuser和Adil Dalbai主编。
挖掘、崇敬和缅怀这些壁画。特雷弗在结束她的研究时回顾了她所组装的摩切壁画的创新历史。她坚信——我在这里完全同意她的观点——“考古学和艺术史需要彼此”(182)。也就是说,我不知道“考古艺术史”或“考古图像学”这两个术语是否会在这两个学科中流行起来。我们这些在前哥伦布时代研究领域工作的人都很清楚,同事们热衷于监督他们学科的界限。艺术史上有一些联盟认为其他艺术史学家的工作“太考古了”,尽管这些被贬低的艺术史学家正与某些考古学家一起在这一领域辛勤工作,他们嘲笑自己的工作“过于艺术历史”,太“缺乏数据”。”(在美国考古学会年会上发表论文之前,一位中美洲资深古生物学家曾向我介绍说,我“幸福地不受数据的影响”。)这些紧张关系并不新鲜。2010年,在Cecilia Klein为洛杉矶大学艺术协会第100届年会组织的“前哥伦布艺术史的理论、方法和未来”会议上,Tom Cummins认为,前哥伦布时期的艺术历史学家应该“记住,我们不是考古学家或人类学家。我们是艺术历史学家,虽然我们可能经常使用我们相关领域的一些方法,但我们并没有做同样的事情。”。“3特雷弗的术语很重要,因为它们涉及到这些争论点,并提供了一种对抗局限性的方法,这些局限性通常是语义上的,也是医学上的,可以颠覆意识形态的短视性,可以摆脱疲惫的、有时是贫瘠的辩论。在这项研究中,试图将艺术史与考古学区分开来是愚蠢的。它也会错过特雷弗的更大观点,即莫切壁画的故事,在其辉煌和复杂性中,最好通过采用跨学科和多模式的方法来讲述。无论如何,这本发人深省的书所做的远不止创造新的术语:它为前现代社会的艺术历史学家提供了一个新的、令人兴奋的路线图。特雷弗的书远没有关注监管不公平的界限,而是展示了如何通过与一系列数据和有利位置的对话来有效地设定艺术史的方法。
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来源期刊
CiteScore
0.70
自引率
28.60%
发文量
42
期刊介绍: The Art Bulletin publishes leading scholarship in the English language in all aspects of art history as practiced in the academy, museums, and other institutions. From its founding in 1913, the journal has published, through rigorous peer review, scholarly articles and critical reviews of the highest quality in all areas and periods of the history of art. Articles take a variety of methodological approaches, from the historical to the theoretical. In its mission as a journal of record, The Art Bulletin fosters an intensive engagement with intellectual developments and debates in contemporary art-historical practice. It is published four times a year in March, June, September, and December
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