Fabulating Otherwise

D. Rosner
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引用次数: 2

Abstract

I relating otherwise, articulating new forms of comprehension and connection. In thinking through absences, Mthoko, Adamu, and Lazem honor Hartman’s critical fabulation as a mode of historical reimagining—“(re)present[ing] the sequence of events through rewriting against our recollection of the records,” they explain. Here, fabulating holds lessons for the classroom within and beyond African institutions. It shows how expanding the pedagogical toolbox might require not only a range of new situated case studies but also new situated approaches to connecting, interpreting, retelling, and rewriting those stories. Fabulating design across a geographically diverse set of communities means learning how to reimagine this shared process with students. As design pedagogy, then, fabulation describes a movement that inquires in place, a practice focused less on resolutions, and more on the unknown and unknowable. In a recent XRDS article, HCI scholar Leslie Coney gestures at this critical repositioning: “[M]y new and diverse perspective...allows me to explore not only unanswered questions, but also unquestioned answers” [2]. By returning to the unquestioned answers, Mthoko and colleagues tell stories from another side.
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我的叙述与此相反,阐明了理解和联系的新形式。在思考缺席时,Mthoko、Adamu和Lazem将哈特曼的批判性虚构视为一种历史重新想象的模式——他们解释道:“通过重写我们对记录的回忆来重新呈现事件的顺序。”。在这里,虚构为非洲机构内外的课堂提供了课程。它表明,扩大教学工具箱不仅需要一系列新的情境案例研究,还需要新的情境方法来连接、解释、复述和改写这些故事。在地理多样的社区中构思设计意味着学习如何与学生重新构想这一共享过程。因此,作为设计教育学,虚构描述了一种探究到位的运动,一种较少关注解决方案的实践,更多地关注未知和不可知的事物。在XRDS最近的一篇文章中,HCI学者Leslie Coney对这一关键的重新定位做出了回应:“我新的、多样化的视角……让我不仅可以探索未回答的问题,还可以探索毫无疑问的答案”[2]。通过回到毫无疑问的答案,Mthoko和同事们讲述了另一个侧面的故事。
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