Modality in Satua Crucuk Kuning: Systemic Functional Linguistics Perspective

Ni Nyoman Supadmi, I. K. Darma Laksana
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Abstract

Text of I Crucuk Kuning is a Balinese narrative text which contains very important moral value for our lives. The text involves two main figures, namely; I Bawang and I Kasuna. I Bawang serves antagonist while I Kasuna serves protagonist. The text presents dialog as social interaction medium in which employ modalities expressed within speech functions. This paper analyzes the application of modality express by the participants. The theory used to analyze the text is the theory of modality as part of interpersonal meaning from systemic functional linguistics proposed by Halliday. The data were obtained from Satua Bali I Crucuk Kuning written by Tinggen (2011). The data were analyzed from both syntactic and semantic aspects and then described descriptively. The result of the research suggests that I Kasuna is has good character and never complain to do any given job. Meanwhile, I Bawang has bad character by slandering and underestimating I Kasuna. The text persuade us to do good behavior by filling promise which is made to others.
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从系统功能语言学的角度看《昆明》中的情态
《我的痛苦》是一部巴厘岛叙事文本,它对我们的生活具有重要的道德价值。文本涉及两个主要数字,即:;我霸王和我卡苏纳。我霸王为对手发球,我卡苏纳为主角发球。文本将对话作为一种社会互动媒介,其中使用了在言语功能中表达的模态。本文分析了参与者对情态表达的应用。用于分析文本的理论是韩礼德从系统功能语言学中提出的作为人际意义一部分的情态理论。数据来源于Tinggen(2011)撰写的Satua Bali I Crucuk Kuning。数据从句法和语义两个方面进行分析,然后进行描述。研究结果表明,I Kasuna性格良好,从不抱怨做任何特定的工作。同时,我霸王也有诋毁和低估我卡苏那的坏性格。文本说服我们通过履行对他人的承诺来做好事。
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审稿时长
24 weeks
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