„Teuflische Verführer“ oder „verdammte Häretiker“?

IF 0.1 4区 哲学 0 RELIGION ZEITSCHRIFT FUR RELIGIONS-UND GEISTESGESCHICHTE Pub Date : 2022-09-09 DOI:10.1163/15700739-07404004
Krzysztof Bracha
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Abstract

Nicholas Magni of Jawor (de Jawor/Jauer, von Heidelberg) (1355–1435), a Silesian professor of theology, preacher, and diplomat, was one of the most interesting figures of the first generation of scholars from the University of Heidelberg. Of all his output, it is the treatise De superstitionibus that has attracted the greatest attention so far, while his less known anti-Hussite writings have long been only a research postulate. The work of Jiří Petrášek is, therefore, a long-awaited analysis of the insufficiently recognized writing by Nicholas Magni: Contra epistolam perfidiae Hussitarum, which is a response to the Taborite Manifesto from 1430. In his work, Petrášek draws new conclusions: regarding Nicolas Magni’s views on indulgences, the author points to the borrowings from Henry of Langenstein, and he does not share the earlier statement of Franz X. Bantle about the originality of the Heidelbergian theologian’s views on indulgences and their essence confined to the notion of “communication”. Thus, we receive a work that verifies the previous findings on the anti-Hussite views of Nicholas Magni, and which thoroughly introduces us into the less known areas of the 15th century Catholic anti-Hussite polemics.
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“魔鬼诱惑者”还是“他妈的异教徒”?
Nicholas Magni of Jawor (de Jawor/Jauer, von Heidelberg)(1355-1435)是西里西亚神学教授、传教士和外交家,是海德堡大学第一代学者中最有趣的人物之一。在他所有的著作中,迄今为止最受关注的是《论迷信》(De superstition),而他不太为人所知的反胡斯派著作长期以来一直只是一种研究假设。因此,Jiří Petrášek的工作是对尼古拉斯·马尼(Nicholas Magni)未得到充分认可的作品的期待已久的分析:Contra epistolam perfidiae Hussitarum,这是对1430年塔博利派宣言的回应。在他的工作中,Petrášek得出了新的结论:关于尼古拉斯·马尼对放纵的看法,作者指出从兰根斯坦的亨利借来的,他不同意弗兰兹·x·班特尔关于海德堡神学家对放纵的看法的原创性及其本质局限于“交流”概念的早期陈述。因此,我们收到了一个工作,证实了尼古拉斯·马尼的反胡斯观点的先前发现,并彻底地向我们介绍了15世纪天主教反胡斯论战的鲜为人知的领域。
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来源期刊
CiteScore
0.10
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发文量
56
期刊介绍: Zeitschrift für Religions- und Geistesgeschichte was founded in 1948. It has a longstanding tradition and is one of the most outstanding journals in the humanities of the German-speaking world. Today, it is a forum for interdisciplinary research and scholarly dialogue in the fields of religious and intellectual history. The Zeitschrift für Religions- und Geistesgeschichte is a peer-reviewed journal and comprises original papers, miscellanea and reviews both in German and English from the crossroads of philosophy, the history of religions, cultural studies, theology, ethnology, European history, the history of art and the history of the sciences.
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Preliminary Material Predigtspezifische Intertextualitätsmuster „Und das habt zum Zeichen“ (Lk 2,12) Ulrich Vollmer: Carl Clemen und die Religionsgeschichte (=Religionswissenschaft/Studies in Comparative Religion Hg. v. Manfred Hutter und Kianoosh Rezania, Band 23), Berlin: Peter Lang, 2021, 594 S. Enrico Peroli/Marco Maschini (Hg.): Why we Need Cusanus/Warum wir Cusanus brauchen (=Texte und Studien zur Europäischen Geistesgeschichte, Reihe B, Bd. 24), Münster: Aschendorff Verlag 2022, 283 S.
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