Kitab Mir’at al-Ṭullāb dan Penerapan Fiqh Iṣlāḥ dalam Konflik Komunal pada Masa 'Abd al-Ra'ūf al-Sinkīlī

Zainal Muttaqin
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引用次数: 1

Abstract

The Mir’at al-Ṭullāb written by al-Sinkīlī in the seventeenth century apparently did not mention the requirement of being male to become a head of state (sultan). This is interesting because the Shāfi‘ī school of fiqh which is used as a reference actually mentions this condition. Therefore, it is necessary to pay attention to the factors underlying it. Based on the literature studies and looking at the social history of the Acehnese people at that time, it can be found that the book was written when the Acehnese were polarized and there were conflicts between different religious and political groups. The conflict was very severe and was able to threaten the unity and power of the sultan at that time. The exclusion of being male as one of the requirements for public office (political authority or judge) is a manifestation of the application of Islamic jurisprudence by al-Sinkīlī which was introduced from the Qur’ān and the Sunnah so that it became legitimate (shar‘ī) while at the same time strengthening the position of the sultan, the idea of which was eventually able to reduce the political conflict in the community. 
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Mir’at al-ïullāb和Penerapan Fiqh IŞlāğ在“Abd al-Ra’úf al-Sinkīlī”时期的城市冲突中的著作
Mir’at al-Ṭal-Sinkīlī在17世纪写的《ullāb》显然没有提到成为国家元首(苏丹)必须是男性。这很有趣,因为作为参考的菲克赫学派(Shāfi’īschool of fiqh)实际上提到了这个条件。因此,有必要关注其背后的因素。基于文献研究和审视当时亚齐人的社会历史,可以发现这本书是在亚齐人两极分化、不同宗教和政治团体之间存在冲突的时候写成的。这场冲突非常严重,威胁到了当时苏丹的团结和权力。将男性排除在外作为担任公职(政治权威或法官)的要求之一,这体现了al-Sinkīlī对伊斯兰法学的应用,伊斯兰法学是从《古兰经》和《圣训》中引入的,因此它变得合法(shar’ī),同时加强了苏丹的地位,这一想法最终能够减少社区中的政治冲突。
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审稿时长
10 weeks
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