{"title":"The Sceptical Response to the Existential Problem of Systemic Suffering","authors":"Francis Jonbäck","doi":"10.1515/opth-2020-0151","DOIUrl":null,"url":null,"abstract":"Abstract Recently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that it is difficult to consistently believe that the world is overall good when also recognising the existence of systemic suffering. In this article, I evaluate a sceptical response to the problem. The idea behind the response is a sort of scepticism according to which we do not know whether our knowledge about the realm of values is representative. I argue that the response fails, but that theism in conjunction with such scepticism succeeds. Atheism in conjunction with such scepticism, on the other hand, does not. I also argue that atheists can at least consistently hope that the world is overall good, despite systemic suffering. Finally, I answer objections and conclude.","PeriodicalId":42436,"journal":{"name":"Open Theology","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1515/opth-2020-0151","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Open Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/opth-2020-0151","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract Recently, Yujin Nagasawa has argued that “systemic suffering” – suffering inherent in the evolutionary process – poses a problem for existentially optimistic theists and atheists who think that the world is overall good and therefore are happy and thankful to be alive in it. In short, he shows that it is difficult to consistently believe that the world is overall good when also recognising the existence of systemic suffering. In this article, I evaluate a sceptical response to the problem. The idea behind the response is a sort of scepticism according to which we do not know whether our knowledge about the realm of values is representative. I argue that the response fails, but that theism in conjunction with such scepticism succeeds. Atheism in conjunction with such scepticism, on the other hand, does not. I also argue that atheists can at least consistently hope that the world is overall good, despite systemic suffering. Finally, I answer objections and conclude.
期刊介绍:
Open Theology is an international Open Access, peer-reviewed academic journal that welcomes contributions written in English addressing religion in its various forms and aspects: historical, theological, sociological, psychological, and other. The journal encompasses all major disciplines of Theology and Religious Studies, presenting doctrine, history, organization and everyday life of various types of religious groups and the relations between them. We publish articles from the field of Theology as well as Philosophy, Sociology and Psychology of Religion and also dialogue between Religion and Science. The Open Theology does not present views of any particular theological school nor of a particular religious organization. The contributions are written by researchers who represent different religious views. The authors present their research concerning the old religious traditions as well as new religious movements. The aim of the journal is to promote an international and interdisciplinary dialogue in the field of Theology and Religious Studies. The journal seeks also to provide researchers, pastors and other interested persons with the fruits of academic studies.