Herod the Great’s Self-Representation Through His Tomb at Herodium

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2019-05-19 DOI:10.13109/jaju.2019.10.3.258
J. Magness
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引用次数: 1

Abstract

In 2007, the late Ehud Netzer announced the discovery of the mausoleum of Herod the Great at Herodium. This paper considers Herod’s self-representation through his tomb at Herodium, which consists of a mausoleum on the side of a massive artificial tumulus that was planned by Herod as his final resting place and everlasting memorial. Comparisons with the lost Mausoleum of Alexander in Alexandria, the Philippeion at Olympia, and the Mausoleum of Augustus at Rome indicate that Herod intended Herodium to serve as a royal, dynastic monument and victory memorial situating him within a line of heroic and deified kings, while the site’s location overlooking Bethlehem visually asserted Herod’s claims to have fulfilled the expectations associated with a Davidic messiah.
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希律王在希律陵墓中的自我表现
2007年,已故的埃胡德·内策尔宣布在希律院发现了希律大帝的陵墓。本文通过希律王在希律殿的陵墓来思考希律王的自我表现,希律王将陵墓建在一个巨大的人工陵墓旁边,作为他最后的安息之地和永恒的纪念。与亚历山大的亚历山大陵墓、奥林匹亚的菲利普陵墓和罗马的奥古斯都陵墓相比,希律王打算将希律王作为一座皇家、王朝纪念碑和胜利纪念碑,将他置于英雄和神化国王的行列中,而该遗址俯瞰伯利恒的位置在视觉上证实了希律的说法,即满足了与大卫弥赛亚有关的期望。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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