Illuminations of the Tabernacle of Moses and of Ezra in the Codex Amiatinus (Florence, Biblioteca Medicea Laurenziana, Amiatino 1): Bede, Cassiodorus and the Antiquitates Judaicae of Flavius Josephus

Steven H. Wander
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Abstract

Abstract Features of the two illuminations from the first quire of the Codex Amiatinus, the bifolium of the tabernacle of Moses (6v and 7r, formerly 2v/II and 7r/III) and the miniature of the Jewish priest Ezra, who is identified by inscription (2r, formerly 4r/V), correspond more closely with text from the Jewish Antiquities of Flavius Josephus than with the parallel accounts in Scripture. Cassiodorus had the Jewish Antiquities of Flavius Josephus rendered from Greek into Latin, referring to the seventh chapter (that is, chapter 6) of book 3 as the source for his illustration of the tabernacle of Moses; and this illumination, according to Bede, was available as a model at Wearmouth–Jarrow. It appears that Bede also took part in fashioning the miniature of Ezra, both the verse inscription and the image itself, which also reflects more closely passages from Cassiodorus’ so-called Latin Josephus than the corresponding sections of the Bible.
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Amiatinus法典中摩西和以斯拉的神殿照明(佛罗伦萨,劳伦齐亚纳医学图书馆,Amiatino 1):Bede,Cassidorus和Flavius Josephus的古代犹太法典
摘要:《阿米蒂努抄本》(Codex Amiatinus)第一卷的两个插图,摩西帐幕的双柱(6v和7r,以前的2v/II和7r/III)和犹太祭司以斯拉的缩影(2r,以前的4r/V)的特征更接近于弗拉维乌斯·约瑟夫斯的犹太古物,而不是圣经中的平行记载。卡西奥多鲁斯将《犹太古史》(Jewish Antiquities of Flavius Josephus)从希腊文译成拉丁文,参照第三卷的第七章(即第六章)作为他描绘摩西帐幕的素材;根据比德的说法,这盏灯在威尔茅斯-贾罗是可以作为模型使用的。似乎比德也参与了以斯拉的缩影的塑造,包括诗歌铭文和形象本身,这也更接近于卡西奥多鲁斯所谓的拉丁约瑟夫斯的段落,而不是圣经的相应部分。
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