Politics and Islamic Laws in Indonesia (Case Study of Muslim Prayer Procedures During the Covid-19 Pandemic)

Mazahib Pub Date : 2022-12-27 DOI:10.21093/mj.v21i2.5060
D. Salim
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Abstract

Scholars have analyzed the increasing implementation of Islamic laws in Indonesia after the 1998 reform. They have shown that traditional Islamic laws practiced in the past are being implemented again today, such as caning in Aceh, hijab for women in West Sumatra, and the obligation of Qur’anic literacy in South Sulawesi. Few scholars show otherwise about rational and accommodating laws in contemporary Islamic laws. By analyzing fatwas, circulars, and instructions issued by three prominent Islamic institutions in Indonesia regarding the procedures for praying during the Covid-19 pandemic, this article shows, as Jeremy Menchik (2014) pointed out, that Islamic laws are changeable and can be influenced by science and government and non-government institutions. The Muslim prayer procedures during the Covid-19 pandemic show that while Islamic authorities are still crucial in managing Muslim societies, their interpretation of Islamic laws is subject to change from time to time. The results of this study imply that Islamic institutions and government and non-government institutions can work together in managing contemporary Muslim societies utilizing progressive interpretations of sharia. Keywords: Politics, Islamic laws, Covid-19, Islam, Indonesia  
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印尼的政治与伊斯兰法律(以新冠疫情期间穆斯林祈祷程序为例)
学者们分析了1998年改革后印度尼西亚越来越多地实施伊斯兰法律。它们表明,过去实行的传统伊斯兰法律今天正在重新实施,例如亚齐的鞭刑,西苏门答腊妇女的头巾,以及南苏拉威西的古兰经识字义务。很少有学者在当代伊斯兰教法中提出理性和通融的法律。通过分析新冠疫情期间印尼三家著名伊斯兰机构发布的有关祈祷程序的教令、通告和指示,本文表明,正如Jeremy Menchik(2014)指出的那样,伊斯兰教法是多变的,可以受到科学、政府和非政府机构的影响。新冠疫情期间的穆斯林祈祷程序表明,尽管伊斯兰当局在管理穆斯林社会方面仍然至关重要,但他们对伊斯兰法律的解释可能会不时发生变化。本研究的结果表明,伊斯兰机构、政府和非政府机构可以利用对伊斯兰教法的进步解释,共同管理当代穆斯林社会。关键词:政治、伊斯兰法律、新冠疫情、伊斯兰教、印度尼西亚
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
7
审稿时长
4 weeks
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