Hindutva’s Blood

Dwaipayan Banerjee, Jacob Copeman
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引用次数: 2

Abstract

In this article we examine blood as a medium and metaphor for Hindutva's political transactions Specifically, we identify three ways in which blood operates in Hindutva thought and practice First, it serves to create a spatial geographic whole - an original Hindu nation whose inhabitants share the same blood Second, blood serves to mediate between the violent and non-violent aspects of Hindu nationalism, authorizing and reconciling present acts of violence with a supposed Hindu capacity for heroic restraint And third, blood serves to establish a temporal continuum between a Hindutva past, present and future, writing Hindu nationalist thought and action backwards into Indian history, and forwards to threaten future bloodshed against non-adherents In these three ways, Hindutva imaginations and extractions of blood work through each other In present-day India, these three political manifestations of blood - as a marker of exclusion, as mediating non-violence, and as premonitory threat - have all appeared in the Citizenship Amendment Act controversy and around the ongoing Covid-19 pandemic As blood overflows through time and space, it threatens to erase difference and legitimize violence while further extending the ideology's reach © This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4 0 International License
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印度教的血液
在这篇文章中,我们考察了血液作为印度教政治交易的媒介和隐喻。具体而言,我们确定了血液在印度教思想和实践中的三种运作方式。首先,它有助于创造一个空间地理整体——一个原始的印度教民族,其居民共享相同的血液。其次,血液用于在印度教民族主义的暴力和非暴力方面进行调解,授权并调和当前的暴力行为与假定的印度教英雄克制能力。第三,血液用于在过去、现在和未来之间建立一个时间连续体,将印度教民族主义思想和行动追溯到印度历史中,并威胁未来对非信徒的流血。在这三种方式中,印度教的想象和抽取血液相互作用。在当今印度,这三种血液的政治表现-作为排斥的标志,作为非暴力的中介,以及作为预兆的威胁-都出现在《公民身份修正法案》的争议中,以及围绕持续的新冠肺炎大流行。随着血液在时间和空间中溢出,它有可能消除差异并使暴力合法化,同时进一步扩大意识形态的影响范围。©这部作品是根据知识共享归因-非商业化-无衍生产品4 0国际许可证授权的
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来源期刊
South Asia Multidisciplinary Academic Journal
South Asia Multidisciplinary Academic Journal Social Sciences-Social Sciences (all)
CiteScore
2.00
自引率
0.00%
发文量
11
审稿时长
32 weeks
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