Repetition compulsion as primum movens of religion? On Christoph Türcke’s Philosophy of Dreams

Vittorio Hösle
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Abstract

Summary The essay exposes, recognizes the astonishing originality, and showcases the shortcomings of Christoph Türcke’s Philosophy of Dreams, which offers a theory of the origin of religion inspired by both psychoanalysis and critical theory. Among the objections raised are the speculative nature of the enterprise, which is not sufficiently based on empirical data, the lack of knowledge concerning the transition from apes to humans, the impossibility for hallucinations to be the basic doxastic act, the exaggerated focus on dread, which is only one form of the numinous experience, and on the repetition compulsion, which could hardly prove as creative as the author assumes particularly concerning the origin of sacrifice, and the confusion of genesis and validity.
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重复的强迫是宗教的原始动力吗?论Türcke的梦哲学
本文揭示、承认了克里斯托弗·塔克的《梦的哲学》惊人的原创性,并展示了其不足之处。塔克的《梦的哲学》提供了一种受精神分析和批判理论启发的宗教起源理论。其中提出的反对意见是,这种行为的推测性,它没有充分基于经验数据,缺乏关于猿向人类过渡的知识,幻觉不可能是基本的祭祀行为,对恐惧的过分关注,这只是一种精神体验,以及对重复的强迫,这很难证明像作者假设的那样有创造性,特别是关于祭祀的起源,以及起源和有效性的混淆。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
20
期刊介绍: The Neue Zeitschrift für Systematische Theologie und Religionsphilosophie which is published in three annual issues of 112 pages each, examines the exciting dialogue between Lutheran-Reformed theology and philosophy in the broadest sense, seeks to keep open a breadth of responsible thought in the controversial issue of contemporary theology, and offers a variety of ways to formulate questions. Through its international editorial board, it guarantees an exchange of theological research in German and English. Each issue features a review of periodicals which serve to keep the reader abreast of new research in the field.
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An Appraisal of Christoph Schwöbel’s Trinitarian Theology of Creation in Dialogue with Natural Sciences Frontmatter New Directions in Lutheran Christologies Communicatio Idiomatum and the Lutheran Quest for Christological Agency “[...] naturam [...] divinam seu verum Deum [...] passum esse et mortuum”
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