Access to Justice for Collective and Diffuse Rights: Theoretical Challenges and Opportunities for Social Contract Theory

C. Crawford
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Abstract

Thinkers central to the formulation of contract theory in the Western political tradition, notably Hobbes and Locke,1 articulated their theories in worlds marked by immense political and social strife. Accordingly, their theories seek to address the ordering of political and social conflict through the act of entering into civil society by agreement—by contract, that is. Both writers, despite their considerable differences, focus heavily on exploring the ideal relation between sovereign and subject in a well-functioning civil society. As such, their theories dedicate a great deal of time and energy to understanding and defining the proper relation of the individual and the state. This is unsurprising given the context in which they were working. Both men, despite considerable differences in time, temperament, and point of view, were interested to understand the conditions under which an individual could be compelled to pledge obedience to the sovereign—the sole state power of their era. The social contract underpinning the relationship between individual and sovereign thus was understood by each philosopher to require that an individual sacrifice their liberty in the state of nature to enjoy the benefits of civil society membership. As a result, at the heart of classical contract theory exists a contradiction. On the one hand, a republic is formed by and of many individuals in the service of their collective protection and wellbeing. On the other hand, this collective drive to act so as to protect the common-wealth focuses
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集体权利与分散权利的正义获得:社会契约理论的理论挑战与机遇
在西方政治传统中,契约理论形成的核心思想家,尤其是霍布斯和洛克,在以巨大的政治和社会冲突为特征的世界中阐述了他们的理论。因此,他们的理论试图解决政治和社会冲突的秩序,通过协议,即通过合同进入公民社会的行为。两位作家,尽管他们有相当大的差异,但都着重于探索一个运作良好的公民社会中主权者和主体之间的理想关系。因此,他们的理论投入了大量的时间和精力来理解和定义个人与国家的适当关系。考虑到他们工作的环境,这不足为奇。这两个人,尽管在时代、性情和观点上都有很大的不同,但他们都有兴趣了解在什么条件下,一个人可以被迫宣誓服从君主——他们那个时代唯一的国家权力。因此,每个哲学家都理解,支撑个人与君主之间关系的社会契约要求个人牺牲自然状态下的自由,以享受公民社会成员的利益。因此,古典契约理论的核心存在着一个矛盾。一方面,共和国是由许多个人组成的,为他们的集体保护和福祉服务。另一方面,这种集体行动的动力以保护共同财富为重点
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