The Tension between the Problem of Unconceived Alternatives and Epistemic Instrumentalism

IF 0.2 4区 哲学 0 PHILOSOPHY Problemos Pub Date : 2022-10-19 DOI:10.15388/problemos.2022.102.4
Lisa Zorzato
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Abstract

In this paper, I develop a critical assessment of epistemic instrumentalism as advocated by Kyle Stanford (2006). Epistemic instrumentalism is based on the claim that the criterion for the reliability of any theory is the absence of what Stanford calls ‘unconceived alternatives’. This means that the theory is reliable if and only if it does not admit of alternatives. Since most scientific theories do admit of unconceived alternatives, Stanford claims, they cannot be reliable. In contrast, ‘common sense’ claims are not exposed to unconceived alternatives, therefore they are reliable. Here, I analyse the definition of ‘common sense’ and argue that it is equally vulnerable to the ‘problem of unconceived alternatives’, pushing epistemic instrumentalism position to scepticism. The consequence is that the position of epistemic instrumentalist has nothing to stand on.
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非设想选择问题与认知工具主义之间的张力
在本文中,我对凯尔·斯坦福(2006)倡导的认知工具主义进行了批判性评估。认识论工具主义是基于这样一种主张,即任何理论的可靠性标准都是不存在斯坦福所说的“未设想的替代方案”。这意味着,当且仅当理论不允许有其他选择时,它才是可靠的。斯坦福大学声称,由于大多数科学理论都承认存在未经设想的替代方案,因此它们不可能是可靠的。相比之下,“常识”主张不会暴露于未经考虑的替代方案,因此它们是可靠的。在这里,我分析了“常识”的定义,并认为它同样容易受到“未设想的替代问题”的影响,将认知工具主义的立场推向怀疑主义。其结果是,认识工具主义者的立场是站不住脚的。
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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