Memorializing Identity: The Foundation and Reform of San Lorenzo in Panisperna

Q4 Arts and Humanities Franciscan Studies Pub Date : 2017-11-17 DOI:10.1353/FRC.2017.0017
E. Graham
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Abstract

In the year 1308, Cardinal Giacomo Colonna (d.1318) was a tremendously busy man. He had returned to Rome only a few years earlier in the aftermath of a devastating papal war waged against his family by Boniface VIII (d.1303). The papal court had been absent from the city for years, leaving an administrative void in Rome as it established itself first in Poitiers, then in Avignon from 1308 under the leadership of the Gascon pope Clement V. In 1306 Giacomo was fully reinstated to the cardinalate, and set about rebuilding his family’s fortunes and reputation, as well as a number of the city’s churches. He commissioned a new mosaic facade for the basilica of Santa Maria Maggiore, and in 1308 he oversaw repairs following a fire at the Lateran basilica.2 In the same year, he requested and was given charge of a small, ruined Benedictine convent which he built into a new community for Franciscan women. His most unobtrusive activity that year, the founding of the small convent of San Lorenzo in Panisperna, has attracted little attention in comparison with the magnificent mosaics of Santa Maria Maggiore just down the street.3 Yet, when we look more closely at San Lorenzo’s
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纪念身份:帕尼斯佩尔纳圣洛伦佐的建立与改革
在1308年,红衣主教贾科莫·科隆纳(公元1318年)是一个非常忙碌的人。就在几年前,在博尼法斯八世(公元1303年)对他的家族发动了一场毁灭性的教皇战争之后,他回到了罗马。教皇法庭已经在罗马缺席多年,在罗马留下了一个行政空白,因为它首先在普瓦杰建立了自己,然后从1308年开始在加斯康教皇克莱门特五世的领导下在阿维尼翁。1306年贾科莫被完全恢复为红衣主教,并着手重建他的家族财富和声誉,以及城市的一些教堂。他委托为圣玛丽亚·马焦雷大教堂设计了新的马赛克立面,1308年,他监督了拉特兰大教堂火灾后的修复工作同年,他请求并被任命负责一个小的,被毁的本笃会修道院,他把它建成了一个方济各会妇女的新社区。那一年,他最不引人注目的活动是在帕尼斯佩尔纳建立了圣洛伦佐小修道院,与街道那头宏伟的圣玛丽亚·马吉奥雷教堂的马赛克相比,这一举动几乎没有引起人们的注意然而,当我们仔细观察圣洛伦佐教堂时
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来源期刊
Franciscan Studies
Franciscan Studies Arts and Humanities-Religious Studies
CiteScore
0.20
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Guibert of Tournai's Letter to Lady Isabelle: An Introduction and English Translation John Punch's Hybrid Theory of Relations Editorial – A Word of Thanks Eric Doyle OFM: Hidden Architect of the Retrieval of the Franciscan Charism by Brenda Abbott (review) Communicating Conversion: Penitential Turn Transmission in the Early Franciscan Fraternity
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