Voyeurism and Exhibitionism on the Internet: The Libidinal Economy of the Spectacle of Instanternity

IF 0.1 4区 哲学 0 PHILOSOPHY FILOZOFSKI VESTNIK Pub Date : 2023-03-24 DOI:10.3986/fv.43.3.09
Bara Kolenc
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Abstract

Today, in the situation that we call the instantiernity of the digital age, the visual aspect of the social (and power) relations is ever more important. A majority of human interaction on internet is happening in the field of vision. In this field, human desire follows the scopic drive, which is, according to Freud, expressed in the ambivalence of voyeurism and exhibitionism. This means that voyeurism and exhibitionism are the fundamental mechanisms operating in, and structuring, the digital virtual. This topic, in a broader sense, tackles the inscription of the subject within the digital virtual spectacle, which deals with the relation between individual’s imaginary and symbolic identification, that is, between ideal ego and ego ideal. To a certain extent, this also relates to what has been marked as »pathological narcissism«. Even if the changes brought about by the digital virtual, as far as the subject is concerned, are not ontological, i.e. they do not concern its relation to being, they do concern its entry into the field of the Other, and can, because they are systemic changes, fundamentally restructure the social fabric. The bet of this article is therefore not only to try to understand the mechanisms driving the formation of subectivity within the digital virtual, but also to trace their transformative potential.
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互联网上的窥阴癖和暴露癖:瞬间奇观的力比多经济
今天,在我们称之为数字时代的即时性的情况下,社会(和权力)关系的视觉方面变得更加重要。互联网上的大部分人际互动都发生在视觉领域。在这个领域,人类的欲望遵循着视野驱动,根据弗洛伊德的说法,这是在偷窥癖和暴露癖的矛盾心理中表达出来的。这意味着偷窥癖和暴露癖是在数字虚拟世界中运作和构建的基本机制。从更广泛的意义上讲,这个主题处理的是主体在数字虚拟景观中的铭文,它涉及到个体的想象认同与符号认同之间的关系,即理想自我与自我理想之间的关系。在某种程度上,这也与被标记为“病态自恋”的东西有关。即使数字虚拟带来的变化,就主体而言,不是本体论的,也就是说,它们不涉及其与存在的关系,它们确实涉及其进入他者领域,并且可以,因为它们是系统性的变化,从根本上重构社会结构。因此,本文的目的不仅是试图理解在数字虚拟世界中驱动主体性形成的机制,而且还要追踪其变革潜力。
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FILOZOFSKI VESTNIK
FILOZOFSKI VESTNIK PHILOSOPHY-
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