RESEPSI JAMA’AH MASJID AL-AWWAB DESA PUNDUNG SLEMAN TERHADAP SHALAWAT NGELIK

QOF Pub Date : 2020-12-15 DOI:10.30762/QOF.V4I2.2126
Jumaida Aulia Abidsyah
{"title":"RESEPSI JAMA’AH MASJID AL-AWWAB DESA PUNDUNG SLEMAN TERHADAP SHALAWAT NGELIK","authors":"Jumaida Aulia Abidsyah","doi":"10.30762/QOF.V4I2.2126","DOIUrl":null,"url":null,"abstract":"Shalawat Ngelik is a recitation of blessings using the rhythm of Javanese style accompanied by high-pitched voice or high intonation. This tradition existed in the village of Pundung, Sleman for approximately 50 years. In this article, the discussion was the reception or response of the people of the village of Pundung, Sleman, especially the jama’ah of Al-Awwab mosque to the existence of Shalawat Ngelik. This research was a qualitative research with data collection techniques combining field research and library research. Analysis of the reception of the Jama'ah Masjid Al-Awwab in the village of Pundung, Sleman on the Shalawat Ngelik using reception typology categorized by Ahmad Rafiq, namely exegesis receptions, aesthetic receptions, and functional receptions. The indication of exegesis reception is seen in Kyai Nur Iman's understanding of Q.S. al-Ahzab [33]: 56. It is the basis idea of Shalawat Ngelik. Meanwhile, the aesthetic receptions can be seen in the recitation of Shalawat which is done by Ngelik, which is using Javanese style rhythms with a shrill voice or high intonation. It should be noted that the recitation of the Shalawat Ngelik using Javanese verse still refers to the Shalawat Barzanji. Finally, the functional reception is indicated by the influence on the attitudes and behavior of the Jama'ah Masjid Al-Awwab, Pundung, Sleman village. Among them, getting closer to Allah Swt, love more and make Rasulullah SAW as a role model, and by reading Shalawat Ngelik his heart becomes peaceful.","PeriodicalId":33702,"journal":{"name":"QOF","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"QOF","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30762/QOF.V4I2.2126","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Shalawat Ngelik is a recitation of blessings using the rhythm of Javanese style accompanied by high-pitched voice or high intonation. This tradition existed in the village of Pundung, Sleman for approximately 50 years. In this article, the discussion was the reception or response of the people of the village of Pundung, Sleman, especially the jama’ah of Al-Awwab mosque to the existence of Shalawat Ngelik. This research was a qualitative research with data collection techniques combining field research and library research. Analysis of the reception of the Jama'ah Masjid Al-Awwab in the village of Pundung, Sleman on the Shalawat Ngelik using reception typology categorized by Ahmad Rafiq, namely exegesis receptions, aesthetic receptions, and functional receptions. The indication of exegesis reception is seen in Kyai Nur Iman's understanding of Q.S. al-Ahzab [33]: 56. It is the basis idea of Shalawat Ngelik. Meanwhile, the aesthetic receptions can be seen in the recitation of Shalawat which is done by Ngelik, which is using Javanese style rhythms with a shrill voice or high intonation. It should be noted that the recitation of the Shalawat Ngelik using Javanese verse still refers to the Shalawat Barzanji. Finally, the functional reception is indicated by the influence on the attitudes and behavior of the Jama'ah Masjid Al-Awwab, Pundung, Sleman village. Among them, getting closer to Allah Swt, love more and make Rasulullah SAW as a role model, and by reading Shalawat Ngelik his heart becomes peaceful.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
接收并没有发展到选定的沙拉瓦特点
Shalawat Ngelik是一种用爪哇风格的节奏伴随着高音或高音的祝福朗诵。这一传统在Sleman的Pundung村存在了大约50年。在这篇文章中,讨论的是Sleman Pundung村的人们,特别是Al Awwab清真寺的jama'ah对Shalawat Ngelik的存在的接受或回应。本研究采用田野调查与图书馆研究相结合的数据收集技术进行定性研究。对Shalawat Ngelik河畔Sleman Pungung村Jama'ah Masjid Al Awab清真寺的接待进行分析,使用Ahmad Rafiq分类的接待类型,即注释接待、美学接待和功能接待。在Kyai Nur Iman对Q.s.al-Ahzab[33]:56的理解中可以看到注释接受的指示。这是Shalawat Ngelik的基本思想。同时,在Ngelik的《沙拉瓦特》朗诵中也可以看到审美接受,该朗诵使用了爪哇风格的节奏,声音尖锐或语调高昂。值得注意的是,使用爪哇语诗句背诵《沙拉瓦特·恩盖利克》仍然指的是《沙拉瓦特巴赞吉》。最后,功能接受通过对Jama'ah清真寺、Pundung、Sleman村的态度和行为的影响来表明。其中,与安拉的关系越来越密切,爱得越多,使拉苏鲁拉成为榜样,通过阅读《沙拉瓦特·恩盖利克》,他的心变得平和。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
QOF
QOF
自引率
0.00%
发文量
0
审稿时长
8 weeks
期刊最新文献
The Importance of Da'wa Ethics in Social Media: A Quranic Perspective Tradisi Petik Laut sebagai Pelestarian Budaya Lokal: Kajian Living Qur'an di Desa Kranji Paciran Lamongan Bias Patriarki Atas Interpretasi Ayat Nikah Beda Agama: Studi Historis-Linguistik Aksin Wijaya Prinsip Toleransi Beragama Perspektif QS. Al-An’ām [6]:108 dan Relevansinya dalam Konteks Keindonesiaan Analisis Struktur Narasi Isrāiliyyāt: Studi Isrāiliyyāt Kisah Dawud dalam Tafsir al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān Karya Al-Tha’labi
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1