Hope in Turbulent Times: Derrida on Messianism and Rupture

IF 0.7 0 RELIGION Critical Research on Religion Pub Date : 2022-10-01 DOI:10.1177/20503032221124550
David Newheiser
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引用次数: 1

Abstract

For many of us, I suspect, the last two years have called hope into question. Millions have died from COVID-19, millions have lost someone they cared about, and millions more have fallen ill themselves. In addition to these direct effects, the virus has disrupted normal patterns of life. Some of us have endured exhausting lockdowns, while others were exposed to infection by virtue of their employment. In typical fashion, the neoliberal systems that govern our lives have placed the heaviest burdens on those who were already vulnerable, but even those of us who are insulated from the worst effects of the pandemic have had moments in which our hope was challenged by suffering and uncertainty. In a strange coincidence, my first book—Hope in a Secular Age—appeared at exactly the moment that COVID began to spread around the world. I had no idea what was coming, of course, but the book sought to address a situation like the one we are experiencing. Even before the challenges of pandemic life, I was convinced that the only hope worth keeping has to be honest rather than easy. As we have found, hope has a certain fragility, but I believe that this is the source of its power. In my view, hope is premised upon the possibility of disappointment, pressing forward without guarantees. At some level, although we invent a thousand ways to forget it, we all know that we are vulnerable. We cannot be sure that our loves will endure, that our projects will succeed, or that we stand on the side of justice and truth. It does no good to pretend that things are more certain than they are; as we have repeatedly seen over the last two years, such bluster is prone to shatter upon the complexity of lived experience. This is the context in which I hear the question that frames this symposium: “Is hope reasonable or necessary?” My answer on both counts will be “no,” but that does not mean hope must be abandoned. Instead, I aim to suggest that hope is an extra-rational discipline that is contingent but indispensable.
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动荡时代的希望:德里达谈弥赛主义与断裂
我怀疑,对我们中的许多人来说,过去两年让希望受到质疑。数百万人死于新冠肺炎,数百万人失去了他们关心的人,还有数百万人自己生病。除了这些直接影响外,病毒还扰乱了正常的生活模式。我们中的一些人经历了令人疲惫的封锁,而另一些人则因工作而受到感染。以典型的方式,管理我们生活的新自由主义制度给那些本已脆弱的人带来了最沉重的负担,但即使是我们这些没有受到疫情最严重影响的人,也曾有过我们的希望受到痛苦和不确定性挑战的时刻。奇怪的巧合是,我的第一本书《世俗时代的希望》出现在新冠病毒开始在世界各地传播的那一刻。当然,我不知道会发生什么,但这本书试图解决我们正在经历的这种情况。甚至在疫情生活面临挑战之前,我就确信,唯一值得保持的希望是诚实,而不是轻松。正如我们所发现的,希望有一定的脆弱性,但我相信这是它力量的源泉。在我看来,希望是以失望的可能性为前提的,在没有保证的情况下继续前进。在某种程度上,尽管我们发明了一千种方法来忘记它,但我们都知道自己很脆弱。我们不能确定我们的爱会持续下去,我们的项目会成功,或者我们站在正义和真理一边。假装事情比实际情况更确定是没有好处的;正如我们在过去两年中反复看到的那样,这种虚张声势很容易破坏生活经历的复杂性。这就是我听到这个问题的背景:“希望是合理的还是必要的?”我对这两方面的回答都是“不”,但这并不意味着必须放弃希望。相反,我的目的是表明,希望是一种额外的理性纪律,它是偶然但不可或缺的。
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
31
期刊介绍: Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature. A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies. The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity. The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.
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