{"title":"The Praise of Folly and the Limits of Satiric Licence","authors":"F. Blumberg","doi":"10.1163/18749275-03902001","DOIUrl":null,"url":null,"abstract":"\n In this essay, I reconsider the proposition that Erasmus’ The Praise of Folly is a satire—an attribution of genre that has long been treated as a truism. I argue that greater attention to several key sources can adjust our understanding of both the text and its kind. The article examines the early reception of Folly’s speech; a pivotal passage in the text itself; crucial translation choices; and Erasmus’ reflections on both his creation and the nature of satire. I investigate the idea of the Praise as a satire not to quibble about generic designations but to bring into relief Erasmus’ contribution to questions of creative licence during the Renaissance; in particular, the permissible scope of social critique, or how to approach the darker side of epideixis.","PeriodicalId":40983,"journal":{"name":"Erasmus Studies","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2019-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/18749275-03902001","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Erasmus Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18749275-03902001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
In this essay, I reconsider the proposition that Erasmus’ The Praise of Folly is a satire—an attribution of genre that has long been treated as a truism. I argue that greater attention to several key sources can adjust our understanding of both the text and its kind. The article examines the early reception of Folly’s speech; a pivotal passage in the text itself; crucial translation choices; and Erasmus’ reflections on both his creation and the nature of satire. I investigate the idea of the Praise as a satire not to quibble about generic designations but to bring into relief Erasmus’ contribution to questions of creative licence during the Renaissance; in particular, the permissible scope of social critique, or how to approach the darker side of epideixis.