The Doctrine of Not-self (anattā) in Early Buddhism

Q3 Social Sciences International Review of Social Research Pub Date : 2019-06-01 DOI:10.2478/irsr-2019-0003
Nguyen Quy Hoang
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引用次数: 1

Abstract

Abstract Anattā or the Not-Self is a very important concept of Buddhism, which distinguishes it from other religions. there are some ways to explain this doctrine and many debates were happened between Buddhist schools and between Buddhists and the Brahmanists on this issue. Early Buddhism analyse that self is the combination of five aggregates (skandhas), and each of them is not the self. Based on this explanation, Buddhists think wrongly that anattā is ‘No-self. Deeply understand and practice of the not-self concept will help practitioners of Buddhism to be free from all sufferings. So, one needs to have a clear understanding on this concept. The purpose of this paper is to present a comprehensive view of Not-self (anattā) doctrine in Early Buddhism. All its related aspects are presented in succession. This article investigates the doctrine of anattā, it is also examined with other related doctrines in Early Buddhism. By analyzing method, the meaning of Not-self (anattā) in Early Buddhism is proposed by the author. (//https:www.abebooks.de/buchsuchen/titel/anatta/)
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早期佛教的无我教义
无我是佛教区别于其他宗教的一个非常重要的概念。有一些方法可以解释这一教义,佛教流派之间以及佛教徒和婆罗门教徒之间在这个问题上发生了许多争论。早期佛教分析说,自我是五蕴的结合,而每一个蕴都不是自我。基于这种解释,佛教徒错误地认为无我是“无我”。对无我概念的深刻理解和实践,将有助于佛教的修行人从一切痛苦中解脱出来。所以,我们需要对这个概念有一个清晰的认识。本文的目的是对早期佛教的无我教义有一个全面的认识。它的所有相关方面都是依次提出的。本文对无证教义进行了考察,并与早期佛教的其他相关教义进行了考察。笔者通过分析的方法,提出了早期佛教中无我的含义。(/ / https: www.abebooks.de / buchsuchen /标题/无我)
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International Review of Social Research
International Review of Social Research Social Sciences-Cultural Studies
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