{"title":"Expanding the Active Mind","authors":"J. Slaby","doi":"10.1080/00071773.2021.1905487","DOIUrl":null,"url":null,"abstract":"ABSTRACT What I call the active mind approach revolves around the claim that what is “on” a person’s mind is in an important sense brought on and held on to through the agent’s self-conscious rational activity. In the first part, I state the gist of this perspective in a deliberately strong way in order to create a touchstone for critical discussion. In the second part, I engage with two categories of our mental lives that seem to speak against construing the mind as active. First, I discuss affectivity, in particular emotion, and show that emotional episodes are active engagements. Second, I discuss habitual action, and in particular those manifestations of habit which are initially opaque to the agent. In my responses to both objections, the notion of a practical self-understanding will play a central role. The result will be a qualified defence and expansion of the active mind position.","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":"53 1","pages":"193 - 209"},"PeriodicalIF":1.1000,"publicationDate":"2021-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00071773.2021.1905487","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00071773.2021.1905487","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 2
Abstract
ABSTRACT What I call the active mind approach revolves around the claim that what is “on” a person’s mind is in an important sense brought on and held on to through the agent’s self-conscious rational activity. In the first part, I state the gist of this perspective in a deliberately strong way in order to create a touchstone for critical discussion. In the second part, I engage with two categories of our mental lives that seem to speak against construing the mind as active. First, I discuss affectivity, in particular emotion, and show that emotional episodes are active engagements. Second, I discuss habitual action, and in particular those manifestations of habit which are initially opaque to the agent. In my responses to both objections, the notion of a practical self-understanding will play a central role. The result will be a qualified defence and expansion of the active mind position.