Anchoring the Heart of a Democratic Economy

Tikkun Pub Date : 2018-08-01 DOI:10.1215/08879982-6817937
J. Casey, Cristina Moon
{"title":"Anchoring the Heart of a Democratic Economy","authors":"J. Casey, Cristina Moon","doi":"10.1215/08879982-6817937","DOIUrl":null,"url":null,"abstract":"U nabashed white supremacy, rising nationalism, and creeping fascism. Russian hacking and fake news. The manipulability of the attention economy. The threat of nuclear war. All of these are reasons to believe that democracy is under global threat. But is it? Yes, what we call “Big D” Democracy—i.e. the institutions of our representative democratic systems—is genuinely threatened by vote tampering, voter suppression, election rigging, propaganda, incitement, and violence. As a result, these times feel full of doubt and unease. However, this moment is also full of potential. It’s ripe with lessons on how to design a true rule of the people, by the people. We have the chance, right now, to craft “small d” democracy that extends far beyond our limited institutions of representative government. We have the chance to live democracy—not just live in one. It is precisely because of our collective anxiety that we have this opportunity. The turbulence and groundlessness we have been experiencing in 2017 and 2018 have already jolted many of us awake. Beyond mindfulness and the pursuit of inner peace is a call to spiritual warriorship that many of us are hearing. Embodying democracy is one way to respond to that call. If you’ve been hearing the call as we have, you may resonate with our assertion that it’s time to make the worlds we inhabit mini laboratories for democracy, consent, and equity. The communities in which we live, the groups with which we dialogue and work, our oneonone interactions, and even the internal, somatic experience of our own bodies and inner wisdom are all fertile ground for growing a new world. The seeds we suggest planting hold the deliberate and mindful practice of lived, “small d” democracy. Through cultivating “small d” democracy, we can build the larger systems of democracy that we wish to live in. We can open up possibilities we hitherto thought were impossible, or would never have even thought of. Below are some practices that can be used individually and in groups, and which can constitute a collective exercise of radical individual and interpersonal leadership. They are fundamental and go to the root. It is likely that they will also be uncomfortable. They will challenge you to understand democracy in a whole new way—a way that depends on you. When you’re depended on, you can’t shirk responsibility or fall asleep. Embodying democracy means being awake and actively engaged throughout your life, and in two critical ways. Democracy is commonly defined as a system of governance, but it is fundamentally a way that individuals choose to share power in relationship to one another. It requires compromise when there is disagreement. To know how to arrive at agreeable compromise requires that the individuals involved practice: (1) agency to advocate for our own positions within a social structure or relationship and (2) consent as to how we will pursue shared, intended outcomes, horizons, and visions—as well as how to negotiate compromise. Although both agency and consent are required in order to live with democratic principles, it feels like neither are fully present in our current system.* It feels risky to assert and take up this power for ourselves, even when motivated by Right Intention. So we often look to others to exercise political power. In the face of gross injustice or harm, we think, someone will stand up. Someone will come up with a solution. Someone will lead. That is how we fall asleep. The practices we outline on the next page are a way to wake up. They are a way for us to lead authentically right now, rather than wait for someone else to. They are momentary practices, as lived governance of people and by people is impermanent, iterative, and requires continual tending. Democracy today is a cynical reduction of the beautiful potential of this human existence. Tragically, that potential is our birthright, and in its reduction, we’re robbed of it. Our current system cashes in on the faulty characterization of a","PeriodicalId":83337,"journal":{"name":"Tikkun","volume":" ","pages":"-"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tikkun","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1215/08879982-6817937","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

U nabashed white supremacy, rising nationalism, and creeping fascism. Russian hacking and fake news. The manipulability of the attention economy. The threat of nuclear war. All of these are reasons to believe that democracy is under global threat. But is it? Yes, what we call “Big D” Democracy—i.e. the institutions of our representative democratic systems—is genuinely threatened by vote tampering, voter suppression, election rigging, propaganda, incitement, and violence. As a result, these times feel full of doubt and unease. However, this moment is also full of potential. It’s ripe with lessons on how to design a true rule of the people, by the people. We have the chance, right now, to craft “small d” democracy that extends far beyond our limited institutions of representative government. We have the chance to live democracy—not just live in one. It is precisely because of our collective anxiety that we have this opportunity. The turbulence and groundlessness we have been experiencing in 2017 and 2018 have already jolted many of us awake. Beyond mindfulness and the pursuit of inner peace is a call to spiritual warriorship that many of us are hearing. Embodying democracy is one way to respond to that call. If you’ve been hearing the call as we have, you may resonate with our assertion that it’s time to make the worlds we inhabit mini laboratories for democracy, consent, and equity. The communities in which we live, the groups with which we dialogue and work, our oneonone interactions, and even the internal, somatic experience of our own bodies and inner wisdom are all fertile ground for growing a new world. The seeds we suggest planting hold the deliberate and mindful practice of lived, “small d” democracy. Through cultivating “small d” democracy, we can build the larger systems of democracy that we wish to live in. We can open up possibilities we hitherto thought were impossible, or would never have even thought of. Below are some practices that can be used individually and in groups, and which can constitute a collective exercise of radical individual and interpersonal leadership. They are fundamental and go to the root. It is likely that they will also be uncomfortable. They will challenge you to understand democracy in a whole new way—a way that depends on you. When you’re depended on, you can’t shirk responsibility or fall asleep. Embodying democracy means being awake and actively engaged throughout your life, and in two critical ways. Democracy is commonly defined as a system of governance, but it is fundamentally a way that individuals choose to share power in relationship to one another. It requires compromise when there is disagreement. To know how to arrive at agreeable compromise requires that the individuals involved practice: (1) agency to advocate for our own positions within a social structure or relationship and (2) consent as to how we will pursue shared, intended outcomes, horizons, and visions—as well as how to negotiate compromise. Although both agency and consent are required in order to live with democratic principles, it feels like neither are fully present in our current system.* It feels risky to assert and take up this power for ourselves, even when motivated by Right Intention. So we often look to others to exercise political power. In the face of gross injustice or harm, we think, someone will stand up. Someone will come up with a solution. Someone will lead. That is how we fall asleep. The practices we outline on the next page are a way to wake up. They are a way for us to lead authentically right now, rather than wait for someone else to. They are momentary practices, as lived governance of people and by people is impermanent, iterative, and requires continual tending. Democracy today is a cynical reduction of the beautiful potential of this human existence. Tragically, that potential is our birthright, and in its reduction, we’re robbed of it. Our current system cashes in on the faulty characterization of a
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
锚定民主经济的核心
你挫败了白人至上主义、崛起的民族主义和蔓延的法西斯主义。俄罗斯黑客和假新闻。注意力经济的可操控性。核战争的威胁。所有这些都是相信民主正受到全球威胁的理由。但这是真的吗?是的,我们称之为“大D”民主。我们的代议制民主制度的制度确实受到了投票篡改、选民压制、选举操纵、宣传、煽动和暴力的威胁。因此,这些时代充满了怀疑和不安。然而,这一刻也充满了潜力。在如何设计一个真正的民有、民治的国家方面,它提供了丰富的经验。我们现在有机会打造“小d”民主,使之远远超出我们有限的代议制政府制度。我们有机会生活在民主之中,而不仅仅是生活在民主之中。正是因为我们的集体焦虑,我们才有了这个机会。我们在2017年和2018年经历的动荡和无根据已经把我们中的许多人惊醒了。除了正念和对内心平静的追求之外,我们很多人都听到了对精神勇士的呼唤。体现民主是回应这一呼吁的一种方式。如果你也像我们一样听到过这样的呼吁,你可能会对我们的主张产生共鸣:现在是时候把我们居住的世界变成民主、同意和平等的迷你实验室了。我们生活的社区,我们对话和工作的群体,我们一对一的互动,甚至我们自己身体的内在体验和内在智慧都是培育新世界的沃土。我们建议种下的种子是有意识地、有意识地实践活生生的“小民主”。通过培养“小”民主,我们可以建立我们希望生活在其中的更大的民主体系。我们可以打开迄今为止我们认为不可能的可能性,或者甚至从未想过的可能性。以下是一些可以在个人和团体中使用的做法,它们可以构成激进的个人和人际领导的集体练习。它们是根本的,是根本的。他们很可能也会感到不舒服。他们将挑战你以一种全新的方式来理解民主——这种方式取决于你。当你被依赖时,你不能逃避责任,也不能睡着。体现民主意味着在你的一生中保持清醒和积极参与,并以两种关键的方式。民主通常被定义为一种治理制度,但从根本上说,它是一种个人选择在相互关系中分享权力的方式。有分歧时需要妥协。要知道如何达成令人满意的妥协,需要涉及的个人实践:(1)在社会结构或关系中倡导我们自己的立场的代理;(2)同意我们将如何追求共同的、预期的结果、视野和愿景,以及如何协商妥协。虽然为了遵守民主原则,能动性和同意性都是必需的,但在我们目前的制度中,这两者似乎都不完全存在。*为自己主张和承担这种力量是有风险的,即使是在正念的驱使下。所以我们经常指望别人来行使政治权力。面对严重的不公正或伤害,我们认为,有人会站起来。总会有人想出解决办法的。总有人会领导的。我们就是这样入睡的。我们在下一页概述的做法是一种唤醒的方式。它们是一种让我们现在就真诚地领导的方式,而不是等待别人来领导。它们是短暂的实践,因为人们的生活治理和人们的生活治理是无常的,迭代的,并且需要持续的照料。今天的民主是对人类存在的美好潜力的一种玩世不恭的贬低。可悲的是,这种潜力是我们与生俱来的权利,在它的减少中,我们被剥夺了它。我们目前的系统利用了a的错误特征
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Thomas R. Cole on How to Think about Aging and Policy Spiritual Awakening, a New Economy and the End of Empire Sarti Joseph Nangle on Ending U.S. Imperialism Steve Bhaerman on a Marshall Plan to Eclipse the “Martial Plan”
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1