{"title":"Against modernist illusions: why we need more democratic and constructivist alternatives to debunking conspiracy theories","authors":"Jaron Harambam","doi":"10.1080/14797585.2021.1886424","DOIUrl":null,"url":null,"abstract":"ABSTRACT Various societal and academic actors argue that conspiracy theories should be debunked by insisting on the truthfulness of real “facts” provided by established epistemic institutions. But are academic scholars the appropriate actors to correct people’s beliefs and is that the right and most productive thing to do? Drawing on years of ethnographic research experiences in the Dutch conspiracy milieu, I explain in this paper why debunking conspiracy theories is not possible (can scholars actually know the real truth?), not professional (is taking sides in truth wars what we should do?), and not productive (providing more “correct” information won’t work as knowledge acceptance is not just a cognitive/epistemic issue). Instead of reinstalling the modernist legitimation narrative of science, I argue in this paper for an alternative that is both epistemologically stronger and sociologically more effective. Building from research and experiments with epistemic democracy in the field of science and technology studies, I propose to have “deliberative citizen knowledge platforms”, instead of elite experts groups alone, asses the quality of public information. Such societally representative bodies should enjoy more legitimacy and epistemic diversity to better deal with conspiracy theories and the broader societal conflicts over truth and knowledge they represent.","PeriodicalId":44587,"journal":{"name":"Journal for Cultural Research","volume":"25 1","pages":"104 - 122"},"PeriodicalIF":1.5000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/14797585.2021.1886424","citationCount":"21","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for Cultural Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14797585.2021.1886424","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 21
Abstract
ABSTRACT Various societal and academic actors argue that conspiracy theories should be debunked by insisting on the truthfulness of real “facts” provided by established epistemic institutions. But are academic scholars the appropriate actors to correct people’s beliefs and is that the right and most productive thing to do? Drawing on years of ethnographic research experiences in the Dutch conspiracy milieu, I explain in this paper why debunking conspiracy theories is not possible (can scholars actually know the real truth?), not professional (is taking sides in truth wars what we should do?), and not productive (providing more “correct” information won’t work as knowledge acceptance is not just a cognitive/epistemic issue). Instead of reinstalling the modernist legitimation narrative of science, I argue in this paper for an alternative that is both epistemologically stronger and sociologically more effective. Building from research and experiments with epistemic democracy in the field of science and technology studies, I propose to have “deliberative citizen knowledge platforms”, instead of elite experts groups alone, asses the quality of public information. Such societally representative bodies should enjoy more legitimacy and epistemic diversity to better deal with conspiracy theories and the broader societal conflicts over truth and knowledge they represent.
期刊介绍:
JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.