Yung-Kun Huang, Agathe Lemaitre, Hsin-Ju Wu, Yuan-Hsun Sun
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引用次数: 0
Abstract
Abstract. Paiwan Indigenous communities of Southern Taiwan have historically used bird feathers to decorate their headdresses. Among many species, the feathers of the Mountain Hawk-Eagle (Nisaetus nipalensis), qadis or adis in the Paiwan language, play an especially crucial role. In this paper, we aim to understand the relationship between the Paiwan and the qadis as well as the evolution of knowledge, practices, and beliefs regarding qadis feathers over time. We engaged Paiwan feather culture through analysis of legends, vocabularies, stories, accounts of feather utilization, and changes in modern society. Interviewees provided the names of various feathers, their link to social identities, and the way of wearing them. We visited 44 villages and interviewed 123 Paiwan elders and tribal chiefs to collect the local names of the feathers and of the different anatomical parts of qadis. We also recorded the taboos, limitations, rituals, and traditional ecological knowledge (TEK) associated with qadis hunting. Traditionally, the qadis is deemed a sacred bird and its feathers on a headdress symbolize the special status of a tribal chief, noble person, or hero. We apply our findings to help scientists understand feather culture and to find better conservation strategies that are responsive to local culture.
期刊介绍:
JoE’s readership is as wide and diverse as ethnobiology itself, with readers spanning from both the natural and social sciences. Not surprisingly, a glance at the papers published in the Journal reveals the depth and breadth of topics, extending from studies in archaeology and the origins of agriculture, to folk classification systems, to food composition, plants, birds, mammals, fungi and everything in between.
Research areas published in JoE include but are not limited to neo- and paleo-ethnobiology, zooarchaeology, ethnobotany, ethnozoology, ethnopharmacology, ethnoecology, linguistic ethnobiology, human paleoecology, and many other related fields of study within anthropology and biology, such as taxonomy, conservation biology, ethnography, political ecology, and cognitive and cultural anthropology.
JoE does not limit itself to a single perspective, approach or discipline, but seeks to represent the full spectrum and wide diversity of the field of ethnobiology, including cognitive, symbolic, linguistic, ecological, and economic aspects of human interactions with our living world. Articles that significantly advance ethnobiological theory and/or methodology are particularly welcome, as well as studies bridging across disciplines and knowledge systems. JoE does not publish uncontextualized data such as species lists; appropriate submissions must elaborate on the ethnobiological context of findings.