{"title":"Listening with šǝqačib: Writing Support and Community Listening","authors":"Joe Concannon, Boo Foster","doi":"10.25148/14.2.009038","DOIUrl":null,"url":null,"abstract":"Abstract:This essay examines writing partnerships in 2016 and 2017 that invited community nonprofit volunteers and employees into šǝqačib, which is a Seattle youth (middle school and high school) Native cultural literacy classroom community. As a white settler employed by the nonprofit during the events described, I emphasize the wisdom of šǝqačib students who reflect on the collaboration. Drawing on Rachel Jackson's work on community listening, I find that šǝqačib students demonstrate the importance of cultivating listening practices when community literacy practitioners enter identity-safe scholarly communities such as šǝqačib. I urge academic and literacy supporters in similar contexts to center Native and Native youth voices in their own terms.","PeriodicalId":90474,"journal":{"name":"Community literacy journal","volume":"14 1","pages":"109 - 93"},"PeriodicalIF":0.0000,"publicationDate":"2020-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Community literacy journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25148/14.2.009038","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract:This essay examines writing partnerships in 2016 and 2017 that invited community nonprofit volunteers and employees into šǝqačib, which is a Seattle youth (middle school and high school) Native cultural literacy classroom community. As a white settler employed by the nonprofit during the events described, I emphasize the wisdom of šǝqačib students who reflect on the collaboration. Drawing on Rachel Jackson's work on community listening, I find that šǝqačib students demonstrate the importance of cultivating listening practices when community literacy practitioners enter identity-safe scholarly communities such as šǝqačib. I urge academic and literacy supporters in similar contexts to center Native and Native youth voices in their own terms.