The Essence of Archetypes

J. Mills
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引用次数: 13

Abstract

ABSTRACTJung’s notion of the archetype remains an equivocal concept, so much so that Jungians and post-Jungians have failed to agree on its essential nature. In this essay, I wish to argue that an archetype may be understood as an unconscious schema that is self-constitutive and emerges into consciousness from its own a priori ground, hence an autonomous self-determinative act derived from archaic ontology. After offering an analysis of the archetype debate, I set out to philosophically investigate the essence of an archetype by examining its origins and dialectical reflections as a process system arising from its own autochthonous parameters. I offer a descriptive explication of the inner constitution and birth of an archetype based on internal rupture and the desire to project its universality, form, and patternings into psychic reality as self-instantiating replicators. Archetypal content is the appearance of essence as the products of self-manifestation, for an archetype must appear in order to be mad...
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原型的本质
荣格的原型概念仍然是一个模棱两可的概念,以至于荣格派和后荣格派都未能就其本质达成一致。在本文中,我希望论证原型可以被理解为一种无意识的图式,它是自我构成的,并从自己的先验基础上进入意识,因此是一种源自古老本体论的自主的自我决定行为。在对原型之争进行了分析之后,我开始从哲学的角度研究原型的本质,通过考察原型的起源和作为一个由其自身的本土参数产生的过程系统的辩证反思。我对原型的内在构成和诞生进行了描述性的解释,原型基于内在断裂,并希望将其普遍性、形式和模式作为自我实例化的复制者投射到心理现实中。原型内容是本质作为自我表现的产物而出现的,因为原型必须出现才能疯狂。。。
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
期刊最新文献
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