{"title":"Scholem’s Dobrushka: The Political Career of a Frankist","authors":"S. Campanini","doi":"10.1163/18750214-bja10004","DOIUrl":null,"url":null,"abstract":"\nThe article deals with Gershom Scholem’s interest in the historical figure of Moses Dobrushka (also known as Thomas von Schönfeld, and, in his last days, as Junius Frey), a central European Frankist, who first converted to Christianity and then to Jacobinism, embracing revolutionary ideals in Paris. The reasons for this interest, it is argued, were not merely scientific, but firmly rooted in Scholem’s construction of Zionism’s negative political theology.","PeriodicalId":40667,"journal":{"name":"Zutot","volume":" ","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2022-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zutot","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/18750214-bja10004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
The article deals with Gershom Scholem’s interest in the historical figure of Moses Dobrushka (also known as Thomas von Schönfeld, and, in his last days, as Junius Frey), a central European Frankist, who first converted to Christianity and then to Jacobinism, embracing revolutionary ideals in Paris. The reasons for this interest, it is argued, were not merely scientific, but firmly rooted in Scholem’s construction of Zionism’s negative political theology.
期刊介绍:
Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.